🔥 The Locations of L.A.'s 100 Most Memorable Crimes by Neighborhood Los Angeles Magazine

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Heralding the Rise of Russia: Thoughts on the centennial of the Armenian Genocide - April, 2015
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Downtown The Chinese Massacre of 1871 Seventeen Chinese men and boys were killed in what L.
Weekly called the greatest string of unsolved murders in Los Angeles history.
No one ever went to prison for what is believed to be the largest mass lynching in American history.
Year: 1871 Location: Downtown Read about it: In The Skid Row Slasher Vaughn Greenwood murdered two transients in 1964, went to prison for a decade for a different crime, returned to Los Check this out and killed nine men in a two-month span.
Years: 1964-75 Location: Downtown and Hollywood Read about it: Inand the The Downfall of Two of L.
Tanaka began a five-year sentence in January 2017, and Baca will be retried after a mistrial.
Update: Baca was convicted in March 2017 in a second trial and was sentenced to three years in federal prison.
He was permitted to remain free while appealing his conviction.
Year: 2011 Location: 211 West Temple Street LASD HQ Read about it: Inand the Watch: Elisa Lam Read article Bizarre Death of Elisa Lam How did the body of Canadian tourist Elisa Lam wind up in the water tank at the top of the Cecil Hotel?
online blackjack spread like wildfire blackjack armenian rapper />His mother was murdered when he was 10 years old, her body dumped on the side of the road.
Year: 1998 Location: 5065 Encino Avenue Read about it: Inand the Book: Watch: Fairfax District Death at the Silent Movie Theater The boyfriend of the owner of the Silent Movie Theater hired a hit man who tried to make it look like a robbery.
Laurence Austin was murdered in the lobby of the theater while an audience of 60 watched blackjack armenian rapper comedy short.
Year: 1997 Location: 611 North Fairfax Avenue Read about it: In the Watch: Freeway Killers The Trash Bag Murderer Patrick Kearney claimed to have killed one victim a month, starting in 1974.
He was the first California inmate put to death by lethal injection.
He shot and killed them with nine rounds.
The base of operations for cousins and serial killers Angelo Buono Jr.
Years: 1977-78 Location: 703 East Colorado Street Read about it: In the of Angelo Buono Jr.
The probability software had been arguing over a woman when Ward pulled a gun.
Year: 1940 Location: 1438 North Gower Street Read about it: In The Hole-in-the-Ground Gang They got away with a pair blackjack armenian rapper ingenious heists and may have attempted a third by tunneling under banks and escaping underground on ATVs.
Then they disappeared for good.
Years: 1986-1987 Locations: First Interstate Bank blackjack armenian rapper Spaulding Avenue and Sunset, followed by Bank of America at Pico and La Cienega, and Union Online blackjack tip Savings and Loan on Wilshire Boulevard in Beverly Hills Read about it: Inand the The Gray Widows Before they murdered two homeless men, septuagenarians Helen Golay and Olga Rutterschmidt killed them with kindness.
The women put a roof over their heads and fed them for years—while taking out millions of dollars in life insurance policies on the men and listing themselves as beneficiaries.
He was ultimately convicted on all 49 counts.
The motive was said to blackjack armenian rapper revenge for his mother, who was facing deportation back to Germany, where she faced fraud charges.
Year: 2011 Location: Hollywood, Westside, the Valley Read about it:and Hollywood Hills The Actress Who Kidnapped Blackjack armenian rapper Manager Or did she?
The Madge Meredith case took some unusual twists and turns.
Year: 1947 Location: 8444 Magnolia Drive Read about it: Inand The Bling Ring A group of 12 Valley teenagers most of the gang was from Calabasas and attended Indian Hills High School were charged with breaking into the homes of celebrities Orlando Bloom, Paris Hilton, Lindsay Lohan, and more and stealing jewelry and clothing.
He took photos of his victims while committing his heinous crimes.
Years: 1957-58 Location: The click near Indio, and Anza State Park Read about it: In the Koreatown Man Killer Louise Peete With the ability to talk her way out of any situation, Louise Peete left a few bodies in her wake before the law caught up with her.
The Parkers paid the ransom, but Hickman never intended to give Marion back.
He strangled her with a dish towel, mutilated her, and left her body on the street.
Five years before the Lindbergh baby kidnapping, Angelenos mourned the Parker kidnapping.
Year: 1927 Location: Manhattan Place and 5th Street Read about it: In the Books:and The RFK Assassination When Sirhan Sirhan shot and killed Sen.
Kennedy at the Ambassador Hotel, he altered the course of history, and further devastated a family that lost two sons in one decade to assassins.
Year: 1968 Location: 3400 Wilshire Read about it: Inthe, theand.
Also: the LAT published.
Book: Watch: Coverage from part 1 of 4 — his killing off-camera occurs around the 1:15:30 mark La Canada Flintridge Mary Busch A dead wife with a strange cut on her leg, her body found in a goldfish pond.
A collection of black widow spiders in the garage.
Year: 1968 Location: 3110 Laurel Canyon Boulevard Read about it: Intheand Book: Watch: The Wonderland Murders Known now for its expensive homes and wonderful views, the Hollywood Hills have a violent and disturbing past.
Such as in the early 1980s, when four people were killed in Laurel Canyon, with the famous porn star John Holmes in the middle of it all.
Lois Pantages was found guilty of manslaughter for killing Japanese https://tayorindustry.com/blackjack/schecter-blackjack-atx-c-1-fr.html Juro Rokumoto while driving intoxicated the wrong way down Sunset Boulevard in her Stutz coupe.
Year: 1929 Location: Sunset and Serrano Read about it: In theand Blackjack armenian rapper Los Angeles various locations The Westside Rapist Prolific serial killer John Floyd Thomas Jr.
Years: 1972-89 Read about it: Inand the Los Angeles Times and Watch: and John Floyd Thomas Jr.
The Golden State Killer Also known as The Original Night Stalker, the East Area Rapist, and the Diamond Knot Killer.
His identity remains a mystery.
Harold Perelson beat his wife with a hammer, savagely beat his teenage daughter, and killed himself by drinking acid.
The residence has been famously empty ever since.
The Manson murder spree is still terrifying to contemplate today.
Predator murdered his landlady and her cat before either jumping or falling to his death, bringing to end a troubled life that included a relationship with the singer Katy Perry, who is rumored to have written two songs about their romance.
Her oilman husband Charles A.
Year: 1906 Location: 8th and Alvarado Read about it: In the The Death of a Silent Film Director Silent film director William Desmond Taylor was found dead in his bungalow in stylish MacArthur Park.
He had a single.
His murderer was never caught.
Her body was found 10 months later, eight miles away in the Santa Monica Mountains.
He was pronounced dead later that night in a hospital.
Year: 1997 Location: Fairfax and Wilshire Read about it: In the Los Angeles Times andand Book: Watch: The 2009 movie More: Montecito Heights Tiger Girl On July 10, 1922, Clara Phillips visited the hardware department of a local five-and-dime.
She picked up a hammer and weighed it in her hand for a moment before asking the clerk if he thought it was heavy enough to kill a woman with.
Year: 1947 Location: Newport Harbor Read about it: In the, and the Book: North Hollywood North Hollywood Shootout On Feb.
The shootout that followed left 11 police officers and 7 civilians wounded, and the robbers dead.
Nearly 2,000 rounds were fired by the robbers and free 21 online blackjack />Year: 1997 Location: 6600 Laurel Canyon Boulevard Read about it: Inthethe Photos: Watch: Footage onand the premise of the movie Northeast Los Angeles The Gang Killings of Timothy Joseph McGhee He rapped about the lives he took, boasting of his murders.
What construction worker Mack Ray Edwards did to Nolan is unimaginable.
Year: 1953 Locations: 10900 East Firestone Boulevard Read about it: Inand the ABOUT USLos Angeles has covered the people, food, culture, arts and entertainment, fashion, lifestyle, and news that define Southern California since 1961.

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Going back to early antiquity, the western half of had been populated by Greek-speaking peoples and the mountainous eastern half of Asia Minor also known to historians as the had been populated primarily by Armenians.
This very ancient Greek-Armenian era of the region began gradually changing in the 10th century AD when various nomadic Turkic tribes began infiltrating into Asia Minor in ever increasing numbers.
By the middle of the 11th century, Armenia, a nation that had already seen over two thousand years of history at the time, had ceased to exist as a state.
The fall of the greatfirst to Byzantines and later to Seljuk Turks between 1045-64 AD, ushered in the new era.
The fall of Ani caused a mass exodus of Armenians to Christian lands in Europe and elsewhere.
Some of these Armenian migrants, which included nobility and knights, eventually formed an on the shores of north-eastern Mediterranean Sea in the late 12th century with the help of European Crusaders.
This Cilician Armenian kingdom lasted as an independent state until late 14th century.
The fall of Armenia and Byzantium would forever change the course of human history.
The demise of Christendom in Asia Minor plunged the region into darkness and shifted the epicenter of civilization, which for thousands of years had been located in Asia Minor, to Europe.
The terrible darkness that descended on Asia Minor persists to this day.
Even after centuries of segregation, oppression, periodic massacres and the policy of settling Turkic and Kurdish tribes into Armenian populated areas of the Armenian Highlands, t here remained large numbers of https://tayorindustry.com/blackjack/casino-free-blackjack.html identifiable Armenians living under Ottoman rule in the 19th century.
These Armenians were slowly awakening.
After a national hibernation of nearly one thousand years, the cultural and national of Armenians finally began to take root in the mid-19th century within the three main centers of Armenian culture and identity at the time:and the religious order located in Italy and Austria.
By the late 19th century, the Ottoman Empire, described by the Russian Tsar as thewas in steady decline.
For the Christian populations of the Turkish empire, Ottoman decline essentially translated into periodic reprisals against Christians.
Experiencing the oppressive empire's bloody decline firsthand and watching peoples like Bulgarians and Greeks free themselves of oppressive Ottoman rule emboldened sentiments of autonomy among Armenians worldwide.
Consequently, Armenian intelligentsia, clergy and political activists in both Constantinople and Tbilisi began taking steps towards actively seeking protection for Ottoman-Armenians from foreign powers.
This effort gradually evolved into also seeking some from of Armenian autonomy in the Armenian populated regions of the Ottoman Empire known as the.
The national awakening among Armenians at the time was encouraged by foreign powers that were opposed to the Ottoman Empire: Namely, the Russian Empire and Western powers.
Although reprisals by Ottoman Turks against their Armenian subjects were thus inevitable, no one however could imagine the scale of brutality Turks would resort to first in 1894 and later on a much greater scale during the First World War.
When the First World War broke out during the summer of 1914 Ottoman Turks found themselves on the side of the Central Powers Germany, Austria-Hungary opposing the powers of the Entente Russian Empire, British Empire, France and the United States.
As part of the Central Powers' war effort, Ottoman Turks attempted to strike at Russia in late 1914.
It effort proved disastrous for the Ottoman army.
Preempting an impending Ottoman strike, imperial Russian forces mounted a major winter offensive.
This military offensive known as the decimated the entire Ottoman army in the region.
By February, 1915 the Ottoman army that had been sent to fight Russia had all but disappeared.
Some Turkish leaders blamed Russian-Armenians for their historic defeat, even though Armenians primarily from the Caucasus made up a small fraction of imperial Russian forces involved in the Caucasus Campaign.
Turkish leaders also began calling into question the loyalty of all Christian Armenians living under Ottoman rule, although a vast majority of Ottoman-Armenians, like my ancestors, were semi-assimilated, faithful subjects of the Ottoman Empire.
It should also be noted that Armenians that actually sought political independence from Turkish rule were a very tiny fraction within a largely assimilated Ottoman-Armenian community.
What a majority of Ottoman-Armenians wanted instead was protection and equality within a political system that had grown very aggressive.
Moreover, Ottoman-Armenians were not in anyway preparing to assist the Russian invasion of the Ottoman Empire.
Nevertheless, throwing the allegiance of the entire Ottoman-Armenian community into question and using the Russian victory in the east as a pretext, Ottoman leaders decided to be done with their already decades-long Armenian problem also known as the "".
The agenda to exterminate the Armenian presence from within the Ottoman Empire may have been planned as early as 1911 during a secret conference held in Salonika by the Young Turk government, and one of the main motivations behind the sinister agenda was the racist ideology of.
With the powers of the Entente engulfed in a major war in mainland Europe, Ottoman authorities exploited the opportunity.
Many hundred of Armenian community representatives and intelligentsia within Constantinople mostly doctors, lawyers, writers, officials, clergy and businessmen were arrested on April 24, 1915 and imprisoned.
Most of those arrested were to be murdered in cold blood soon thereafter.
About the same time, Armenian conscripts within the Ottoman military were disarmed and relegated to labor duties.
Most of these were also to be slaughtered in cold blood soon thereafter.
In this manner, in a relatively short period of time, Turks blackjack game vore to incapacitate the entire Armenian population of the Ottoman Empire.
With Ottoman-Armenians now effectively leaderless and thus powerless, Turks began to turn their bloodthirsty, murderous attention upon the defenseless Armenian citizenry throughout Asia Minor.
Some reprieve came from the east as Russian forces continued advancing westward, eventually liberating territories as far west as Van and Bitlis.
But by 1917 the forced Russian troops to abruptly pull out of Asia Minor.
With Armenians unable to fill the unexpected military vacuum created by the sudden Russian withdrawal, Turks redoubled their effort against their Armenian subjects.
While the traditional date known for the commencement of the Armenian Genocide is April 24, 1915, we need to always remember that the systematic extermination of Armenians by Ottoman authorities was first started in 1894.
During approximately a quarter million Armenian peasants were slaughtered in the interior provinces.
The of Armenians by Ottoman Turks and their Kurdish henchmen continued periodically thereafter for the next twenty years, coming to a climax during the First World War.
Only after the vast majority of Armenians had disappeared from within Turkish occupied Asia Minor by 1923 did the slaughter of Armenians subside.
While the figure of the number of Armenians killed by Ottoman authorities is traditionally noted to be around 1.
Unlike what victorious powers did to Germany after its defeat in 1945, the perpetrators of the Armenian Genocide were never adequately punished and the Turkish state that succeeded the Ottoman Empire was not held responsible by the victorious allies at the end of the First World War.
The powers of the Entente also failed to live up to their promise of establishing an Armenian state within the historic Armenian Highlands.
Western powers instead began pandering to Ataturk's Turkey.
Some within Western power circles were even conspiring against "".
With the Russian Empire relegated to the pages of history by the end of the First World War, Bolshevik officials in the Kremlin also began making overtures to Turks, again at the cost of Armenian interests.
In the end, it seemed as if the entire Armenian population of the Ottoman Empire was essentially sacrificed for the geopolitical interests of Western powers and Bolshevik occupied Russia.
Armenians have been for many decades commemorating this historic tragedy every April 24.
Every April 24 Armenians worldwide renew efforts to encourage the global community to recognize what happened to Armenians during the First World War https://tayorindustry.com/blackjack/como-ganar-blackjack-casino.html a premeditated genocide.
Every April 24 Armenians worldwide remind themselves of the lives that were lost.
Every April 24 Armenians worldwide remind themselves of their historic homeland that was lost.
Every April 24 Armenians worldwide renew efforts to make Turkish authorities understand that their official recognition of the horrendous crime they perpetrated against the Armenian people is long overdue.
Every April 24 Armenians worldwide renew efforts to make Turkish authorities understand that appropriate land and money reparations are long over due.
Knowing they have Western and Jewish support, the Turk remains unrepentant, defiant, belligerent and hostile.
Periodically, Turks threaten Armenians to do "it" again.
And as the events of showed, had it not been for the Russian Bear, the Turks would have indeed attempted to finish what they started during the First World War.
According to the Turkish narrative, it was a nasty war and many died on all sides.
If so, then what happened to the entire Armenian population of the six Armenian Vilayets?
How is it that only Kurds and Turks now live in those region?
How did Armenians get scattered around the world?
What battle did my many of my ancestors die in?
According to another Turkish narrative, Armenians "betrayed" Turks by seeking autonomy and help from foreign powers.
That Ottoman Armenians sought protection from Christian powers and autonomy for Armenians living in the six Vilayets was a very natural reaction to living as second class citizens within their homeland.
After centuries of living as and suffering periodic massacres and displacement, Armenians rightfully sought self-determination on Armenian soil.
Nevertheless, as the Russian prime minister stated in response to Ankara's anger with Moscow, a crime against humanity regardless of reason.
Regardless of what Armenians wanted at the time and how they went about seeking it, Turks had no right to resort to genocidal policies.
Turks had no right to massacre millions and erase the presence of an entire nation from within their homeland nonetheless.
The idea that we Armenians were at least partially responsible for what happened to us or that is was a bad war where all sides suffered is a conversation that Turks, Jews and Western powers would like Armenians to get into because it serves to muddle the Armenian narrative and buffers the shock of genocide.
It is therefore a stunt and a red-herring.
And it is why Turks and their allies want to leave the matter to "historians" to study.
Nevertheless, the notion that Armenians were partially responsible is akin to saying: The victim resisted being abused, so we killed him and his entire family, as well as all his relatives.
T he whole idea about educating, debating or explaining anything to the Turkish government about the events of the time is counterproductive to the Armenian cause, not to mention a total waste of time and precious resources.
Armenians must therefore resist any attempt, be it by Westerners or be it by Jews, to get us Armenians into such kinds of debates with Turks.
The issue at hand is not whether or not Armenians brought the tragedy upon themselves.
The real issue is this: The millions strong Armenian population of como jugar al blackjack en Western Armenia no longer existed after the First World War.
There was a vibrant Armenian population in Ottoman controlled regions of Western Armenia before the war.
After the war, Armenians, along with Greeks and Assyrians, had simply disappeared.
This, no matter how one looks at it, is the classic case of genocide.
No talk on the topic of the Armenian Genocide would be complete without also addressing the role organized Jewry at the time played in what happened.
Similar to how the bloodthirsty in Russia were mostly Jews, similar to how the warmongering in the US today are mostly Jews, the reformist movement in the Ottoman Empire known as the that was in power from 1908 to 1918 and was directly responsible for masterminding and carrying-out the Armenian Genocide during the First World War were also derived mostly from Jews.
Therefore, it was perhaps only natural that Zionist-Jewish leaders in Europe at the time would be inclined to support the Ottoman Empire's genocidal agenda against Armenians.
The following are perspectives on the subject matter from two righteous Jews - " " " " Israeli author Yaʾir Oron did an excellent job in exposing Zionist indifference and indirect culpability in his well known book.
Jewish-Marxist activist Ralph Shoenman also exposed Zionist indifference and indirect culpability in his seminal work known as.
For Zionist, the political motivation for supporting Turkey's genocidal policy against Armenians was clear: They were seeking land rights within Ottoman controlled Palestine.
That Zionists diverted their lobbying efforts to London when the Ottoman Empire collapsed at the end of the war is altogether another story.
In short: the Zionist founding fathers of Israel actively supported the Armenian Genocide while it was taking place.
Knowing the Jewish mindset pretty well, I am pretty sure there were other, more domestic or shall I say financial factors at play in their willingness to help Turks exterminate their Armenian subjects.
Organized Jewry, as well as the Ottoman Empire's well established Jewish community, must have known at the time that with wealthy Armenians and Greeks out of the way they would have less economic and financial competition and thus more sway in Turkey.
Nevertheless, for decades, Turks have regularly employed powerful Jewish lobbyists within the US and elsewhere to undermine Armenian efforts to gain recognition to what happened to the Armenian nation one hundred years ago.
This Jewish-Turkish-Western collaboration is essentially the collaboration of genocidal powers responsible for the murder of tens-of-millions of people around the world.
They keenly understand each other.
This collaboration, particularly between their national and economic elite, continues to this day and despite some outward appearances it will not end for the foreseeable future.
There is a historic bond between Jews, Turks and Anglo-Americans that goes back centuries.
This love affair turned into an unholy marriage during the Cold War for it was during that time when " " became an indispensable ally of the Anglo-American-Jewish alliance against the Russian-speaking world, against Arabs, against Iranians.
The historic bond between Turks, Jews and Anglo-Americans is therefore rooted in shared, geopolitical interests.
Geostrategically, Turkey is too important to give up.
This is why Uncle Sam stations on Turkish-occupied Armenian soil.
Therefore, Armenians would do well to understand that whatever problems the Western world has with Turkey today is not about Turkey per se but about who's in power in Ankara.
In other words: It's an internal matter between friends.
The West is not about to turn against Turkey - not now, not for the foreseeable future.
Now, since there are Armenians that blame the religion of Islam for the Armenian Genocide, I'd like to state the following: I was very happy that Katholikos Aram I of the Cilician See publicly stated " ".
Politics and pan-Turkic nationalism - not religion - was the reason why Turks sought to exterminate Armenians, Greeks and Assyrians.
Yes, the Ottoman foot soldier or the brigand that did the actual killings of Armenians were mostly Turkish and Kurdish Muslims, but those that actually planned and ordered the murder of an entire race were more Jewish than Muslim.
Those that actually planned and ordered the murder of the Armenian race were more atheistic than religious.
And those who gave refuge to Armenians at the time were mostly Muslim Arabs and Iranians.
In fact, even before the mass exterminations of Armenians during the First World War, Grand Sheikh Salim al-Bishri of Egypt issued a for the killings of Armenians in Adana.
During the First World War, Al-Husayn Ibn 'Ali, Sharif of Mecca decreed the following - Decree issued in 1917 by the Sharif of Mecca for the Protection of Armenians: While we are on the topic of Islam, the following lecture by a well known Islamic Sheikh Imran Hosein should be watched by all Armenians.
The very charismatic sheikh makes references to "Anglo-American-Jewish" alliance; talks against the Chechen Jihad against Russia claiming it was funded and organized by Washington and Saudi Arabia; calls Russia the true progeny of the Byzantine Empire; claims the Ottoman Empire was un-Islamic and that its existence served as a wedge between Islam and Orthodox Christianity; mentions the Jewish role in the Bolshevik revolution; states communism was created to destroy the Russian Empire; says those behind communism gave Crimea to Ukraine to weaken the Russian nation once the Soviet Reviews blackjack promotions dissolved; warns against the problem of not distinguishing between Russia and the Soviet Union; emphasizes the need for true believers of Islam to unite with Orthodox Russia; he also makes references to Armenia several times - Islam, Russia, Ukraine and Alliance with Rum By Sheikh Imran Hosein: It is wrong to blame the religion of Islam for the Armenian Genocide.
The sheeple in any given country can be manipulated to do whatever their manipulators want.
Islam was not the reason nor was it the motivational factor behind the Turk's genocidal agenda against Armenians.
Armenians have historically had good relations with Muslims.
Unfortunately, however, it has become very fashionable in recent years to blame Muslims for everything bad that occurs in the region.
The problem in the Middle East has never been Islam per se but Turks, Link and Westerners.
A majority of Armenians living today are the off-springs of genocide survivors.
Most Armenians therefore have stories of death and survival.
The following is my family story.
On my maternal side: At the turn of the 20th century, my maternal ancestors were a large family of bakers and farmers in Kilikia Cilicia.
My mother's father was young man when Turkish soldiers entered his hometown and began rounding up Armenians to place them on death marches to the Syrian desert.
My grandfather's immediate family, however, met another fate.
For reasons that my family does not know, Turkish jandarms murdered my grandfather's parents and some of his siblings.
My grandfather somehow escaped and managed flee to the mountains surrounding his town.
He was said to have lost his mind after witnessing the murder of his family Khent Hagop or blackjack demo Hagop was the nickname that he would eventually earn.
Some time after living off the land he joined continue reading band of Armenian fighters who, among other things, were also involved in helping Armenian girls and orphans escape Turkish and Kurdish captivity.
Thereafter, my grandfather engaged in various raids into Turkish and Kurdish towns and villages in what essentially mounted to search-and-rescue operations seeking Armenian captives.
According to stories recounted by my grandmother, my grandfather had turned into a ruthless killer.
He was said to be an excellent marksman with his Russian-made Mosin rifle, with which he is said to have killed dozens of Turks and Kurds.
According to one account of his exploits, he shot dead a Turkish Mufti on a Mosque minaret as the Muslim cleric was preparing to recite morning prayers.
According to another story, he infiltrated into a Turkish village where he knew a young Armenian girl was being held captive.
In the middle of the night he killed her captor and took her, on horseback, back to Armenian territory in French administered Syria.
Once back in secure territory, he gave the rescued girl to a young Armenian man who was an orphan and told him to marry her.
My grandmother would recount that my grandfather would at times come home with the blood of his victims on his clothing.
When she would ask what the stains were, he would only tell her that they were blood stains from slaughtering sheep.
I did not have the honor of meeting my grandfather for he died before I was born.
My mother and grandmother would say that even in his deathbed my grandfather would say the only thing he regretted in life was not killing enough Turks.
On my paternal side: As tradesmen, medical practitioners and lawyers, my father's family were affluent townsfolk in Sebastia at the turn of the 20th century.
One particular relative held the title of village chief.
Through their professions my father's family thus had direct contact with Turkish authorities within the area they lived.
According to stories recanted by my father, his family would even once-in-a-while host Turkish officials at their home.
Thus, when rumors of impending expulsion orders were heard, my father's family sought the protection of the Turkish authorities, with whom they thought they had good relations with.
The Turkish governor, having received the request by my father's family to speak to him, invited the representatives my father's family over for dinner to see what they had to say.
According to my father, his family pleaded with the Turkish official for protection.
Claiming to be good Ottoman citizens and having no political affiliations, my father's family asked the Turk not to drive them from their hometown.
My father's family and the Turkish official had a very friendly discussion over dinner.
However, as they were about to leave the Turk's residence, my father's family asked if they could have the Turkish official's word that no harm would come to their families.
In response, the Turkish governor ensured them that my father's family were well liked and respected by Turks.
Soon after April 24th 1915, the order came to expel or eliminate all Armenians living in the region.
My father's extended family was decimated.
Some were killed outright by Turkish and Kurdish brigands.
Some died from disease and starvation on forced marches.
Some simply disappeared, never to be found again.
And the rest, including my paternal grandfather, were driven to the Syrian desert starving, barefoot and penniless.
An interesting footnote to my father's family story was that of my father's paternal uncle.
As Turks and Kurds were raiding his town, the young man escaped certain death by jumping into a fast flowing river and disappearing downstream.
He was thought to have drowned.
One day, by a very strange coincidence, perhaps providence, my father met someone in the United States who turned up to be his lost uncle's son.
It turned out, after jumping into the river and swimming downstream for a long distance my father's uncle was rescued by a Kurdish family.
This Kurdish family fed him and kept him hidden from Turks and other Kurds for a long time.
He eventually made his way to Constantinople and got click at this page to an Armenian there and gave birth to several children.
One of his children migrated to the US and by providence met his paternal uncle, my father.
Turkish apology or recognition is worthless without reparations There are some fundamental things we Armenians need to recognize about Turkish-Armenian relations.
Foremost, we Armenians need to understand that Ankara's "rec ognition" of the Armenian Genocide is utterly worthless if it is not accompanied by significant reparations.
Armenians want at least portions of Western Armenia and financial reparations to compensate the lose of two million lives as well as their material possessions.
With that said, it is downright delusional to think that Ankara will voluntarily return historic Armenia to its rightful owners or pay the tens-of-billions click to see more dollars that it owes.
What's more, Turks also know that once they give in to Armenian demands there will be Greeks, Assyrians, Syrians and Kurds demanding restitution as well.
Therefore, Armenians want things from Turks that Turks will never give up on their own.
Therefore, it is not in Turkey's interest to recognize the Armenian Genocide.
In fact, it is not in Turkey's interest to even have a prosperous Armenia, which is why they have blockaded the country for twenty-five years.
Finally, we Armenians need to recognize that the nation known as Turkey today is founded upon the graves of Armenians, Greeks and Assyrians.
Turkey is therefore an artificial construct that lives only through the support of the Anglo-American-Jewish alliance.
Moreover, the Turkish military is a paper tiger.
One good strike at Turkey and the whole country will fragment into several pieces, not much unlike Iraq.
Ultimately, we Armenians must look at Turks as temporary squatters blackjack como ganar casino Asia Minor.
Putting aside a handful of Turks essentially the country's Marxists and ultra-liberals that have in recent not free online blackjack game think seemingly begun siding with Armenians, a vast majority of Turks remain unrepentant, defiant and even openly hostile towards Armenians.
Armenians need to understand that when it comes to matters pertain to the Armenian Genocide there are essentially two kinds of mainstream Turks: The good Turk and the bad Turk.
The good Turk wants to whitewash Turkey's role in the Armenian Genocide, saying it was a terrible war where many died on all sides.
The good Turks does apologize for the wholesale massacres of Armenians and does say that what happened may have constituted something resembling a genocide, but goes on to say that Armenians need to simply move on and forget about reparations because Turkey is in no position to give anything and, besides which, too much time has passed.
The good Turk basically wants Armenians to forget the past and simply look to the future with Turks as good neighbors.
The bad Turk says it's Armenians that actually attempted a genocide against Turks.
The bad Turks says Armenians backstabbed their Turkish neighbors by siding with Russians.
The bad Turks blackjack armenian rapper whatever happened to Armenians was warranted.
The bad Turk therefore say Armenians deserved what happened to them.
The bad Turk also says they will do "it" again if need be.
Nevertheless, both the good Turk and the bad Turk essentially want one thing from us Armenians: They want us to forget about our lands and money reparations.
Accepting an official apology and forgetting everything else is exactly what Uncle Sam wants from Armenians.
In fact, this is what the US sponsored Turkish-Armenian reconciliation agenda is all about.
The following video from Voice of America is a good example of what I am talking about - The bottom line is this: Turks are willing to recognize and apologize as long as Armenians do not ask for land and money.
They would have recognized and apologized a long time ago had they been sure that such a gesture by them would not lead to other things.
For Armenians, Turkish recognition and here is worthless without reparations in land and money.
Therefore, no self-respecting Turkish government will give into Armenian demands, which to them would also mean essentially giving into Kurdish, Greek and Assyrian demands as well.
This is why discussing the Armenian Genocide with Turks is a total waste of time.
This is why US sponsored events such as Turkish-Armenian reconciliation is also a total waste of time.
What's more, let's understand that a prosperous Armenia, especially one that is allied to Russia, is not within the strategic interest of Turkey or Western powers.
Nevertheless, crimes such as genocide cannot be forgiven or forgotten or left unpunished.
Thus, sooner or later, one way or another, the Turk will be made to pay.
The centennial is only the beginning Opinion blackjack card counting speed count interesting western civilization was waking up, Armenian civilization was going into a hibernation that it would not come out of until hundreds of years later.
Unfortunately, it took the near annihilation of the Armenian race to truly awaken the Armenian spirit.
One hundred years ago Armenians faced near total annihilation.
Perhaps it was providence that we survived.
Today, we may be a broken people but the Armenian spirit is alive and well and we have a nation once again.
It has come a long way since our little homeland gained its independence from the Soviet Union twenty five years ago.
Long gone are the days when Armenia suffered severe energy shortages.
Long gone are the days when Armenia suffered from food shortages.
Long gone are the days when Armenia under constant danger of invasion.
Long gone are the days when Armenia's factories were being torn down and sold to Iranians at scrap metal prices.
Long gone are the days when Armenian politicians flirted with suicidal political policies such as the Goble Plan.
Long gone are the days when world powers neglected Armenia.
Although the devastation brought upon by the Western style, capitalistic chaos of the 1990s and its "oligarchic" legacy endures somewhat today, the Armenian state is nonetheless progressing.
Although poverty and unemployment are still at unacceptable levels, Armenia continues to develop.
Despite immense odds and difficulties both foreign and domestic, Armenia has managed to online blackjack player only survive in the tumultuous Caucasus but has also become a major political player.
In fact, for the first time in over a thousand years, Armenia has actually increased in size and major powers around the world are being forced to consider the Armenian factor in their political calculations.
Rome was not built in a single day, nor were any of the best in the West.
All fledgling nations go through periods of growing pains.
Small nations, poor nations, nations landlocked in hostile geographic locations will naturally have longer and more problematic growing pains.
There is no other way.
There is no magic cure.
It would be best for us to simply assume that the road will be bumpy and therefore prepare as best as we can for the pain.
Our fledgling homeland in the Caucasus still has a long-long way to go.
What Armenia desperately needs today is political evolution, not a Western-funded revolution.
We have a beautiful republic today that is secure; we have a republic today that is stable; we have a republic today that is moving forward with the help of its sons and daughters and sometimes - despite its sons and daughters.
Armenia is a nation with great potential.
Armenians are a people endowed with great potential.
Under the right leadership Armenia will be able to reach its potential.
It's only a matter of time.
Nevertheless, with the new century upon us, today is a day when all Armenians should put aside their petty differences and rejoice in knowing that we have a free and independent homeland, an Armenian republic that continues to grow stronger year-after-year.
In the meanwhile, we Armenians need to stop becoming unwitting tools for those seeking to undermine our fledgling republic.
Armenia's Western funded NGOs, news outlets and political activists exists for a sole purpose: undermining the social fabric of the Armenian nation, alienating the Armenian Diaspora from the Armenian homeland, demoralizing Armenians and sowing sociopolitical discord in Armenia.
We need to stop unwittingly helping those who are conspiring against Armenia.
We waited nearly one thousand years for this opportunity.
Now that it's upon us we need to learn to appreciate our statehood and act responsibly.
What we do with our resurrected state is very important and each and every one of us has a constructive and positive role to play.
The centennial of the Armenian Genocide has served to galvanized the Armenian nation.
I don't recall Armenians this united in purpose.
During the past one month we saw our dispersed nation unite into a single organ and become one fist and one voice.
A positive energy has been created.
This energy has to be preserved.
This energy has to be harnessed for the benefit of the Armenian homeland.
We Armenians will never forget the more than 2 million martyrs that gave their lives from 1894 to 1923.
We Armenians will never forgive the perpetrators and their modern day successors of this most terrible of crimes against humanity.
We Armenians will never forget read article who stood with us nor will we ever forget those who did not stand with us during this centennial.
We Armenians will always demand recognition, justice and reparations.
We Armenians will always demand the return of Western Armenia.
We Armenians are willing to work another century if similar to blackjack be to make sure that justice is served, Turks are punished and Western Armenian is returned.
I call on all self-respecting Armenians to always remember the road we as a nation traveled on to get to where we are today.
I call on all self-respecting Armenians to love and appreciate their statehood.
I call on all self-respecting Armenians to recognize that the only way to prevent another genocide is to make sure Armenia maintains a powerful military.
I call on all Armenians to live their lives in a manner that would make our martyrs' deaths meaningful.
They could not have died in vain: A death that serves no purpose is a tragedy, a death that serves a purpose is immortality.
Therefore, see to it that their spilled blood fertilizes the spirit and awakens the consciousness and help gives birth to a new Armenia.
Let their deaths be the beginning of a new and better life.
The centennial therefore is not the end, it is merely the beginning, and the coming century will be a period of Armenian revival.
I must admit that centennial events exceeded all my expectations.
The quality and the efficiency of organized events were a very pleasant surprise for me.
The atmosphere in Armenia was vibrant, exciting and alive.
There was, quite literally.
I'm greatly impressed with the work carried-out by the centennial committee.
From to the Vatican to Yerevan to Etchmiadzin, they did a monumental job in commemorating a monumental occasion.
Therefore, my deepest gratitude to Armenian officials, clergy and Diasporan activists for the wonderful spectacle we all were treated to.
The following links are to notable events - Live: Officials attending centennial events at the genocide memorial complex: Vladimir Putins speech at Genocide Memorial in Armenia: Putin visits 'Armenian Genocide Museum' on 100th anniversary of 1915 events: Holy Mass for the faithful of Armenian Rite - 2015.
The canonization of our slaughtered ancestors were discussed by our church leaders for many years.
I guess the centennial was indeed the best time to get it done.
I am very glad the Vatican stood with us a stark lesson to Greek Orthodox Churches who to the detriment of all Christian Orthodoxy still refuse to accept our church.
see more was wonderful seeing the great Russian Czar in Armenia once more.
I would have been happier with the French president's visit to Armenia had he not traveled to on the same day.
I was surprised by the recognition given to us by the governments of andespecially because they have millions of Turks living within their lands, although we shouldn't make too much out of their recognition.
I was very happy to see the presidents of Serbia and Cyprus in Armenia: T wo truly brotherly peoples with a shared history and common enemy.
But where was the Iranian president?
According to many of our Iranian-Armenian colleagues, Iran was supposed to be a better, more reliable friend to Armenia than Russia.
Did Tehran, as Americans like to say chicken-out, like last time when Ahmadinejad was in Armenia and quietly flew back to Iran the night before he was scheduled to make an appearance at the memorial complex?
The rumor at the time was that Ankara had threatened Iran in some way.
Recognition of the Armenian Genocide is a good litmus test for friendship.
Therefore, I ask: If Tehran can't bring itself to stand with us Armenians on this matter, should it be trusted by us on other matters?
I am criticizing Tehran as a friend of Iran.
I harbor no ill feeling towards Iranians whatsoever.
In fact, I see Iran as a valuable neighbor and a potential ally.
But to suggest that Iranians are more reliable or more friendly towards Armenians than Russians is ludicrous.
Where were the Greek and Georgian presidents?
Busy kissing Turkish asses as usual?
I actually respect Iranians much more than Greeks and Georgians.
Politically speaking, what a worthless bunch of people Greeks and Georgians are.
Nevertheless, some thoughts regarding the EU and genocide recognition: Historically, traditional European powers - France and Germany in particular - have sought to keep Turkey at an arms length.
Europe wants Turkey close but not too close.
Europe wants good relations with Ankara but at the same time they don't want Ankara to be part of the European club.
Europe will therefore trade with Ankara, they will allow Ankara to be part of their military apparatus but they will use the Armenian Genocide as one of their tools to keep Ankara out of the EU.
With that said, the further Ankara drifts towards political independence and conservative Islam the more strained its relations will become with the EU.
But, ultimately, Turkey as a nation is simply too valuable for Europe to give up.
To think therefore that European powers will sacrifice all their ties with Turkey for a tiny, impoverished, landlocked and Russian-backed nation in the south Caucasus is a silly fantasy.
Moreover, let's not forget the powerful backing Ankara has traditionally had from Anglo-American-Jews.
Washington, London and organized Jewry have always lobbied in Europe on behalf of Turks.
As I keep saying: Turkey is a buffer against Russians, Arabs and Iranians.
Therefore, Armenians would do good to recognize that whatever problems the Western world has with Turkey today is not about Turkey per se but about click to see more in power in Ankara.
In other words: It's an internal matter.
The West is not about to turn against Turkey - not now, not for the foreseeable future.
Needless to say, and as always, I was very disgusted by the Anglo-American-Jewish alliance.
I was very glad that the actually stayed away from Armenia.
But did Armenians really think this time?
Are we really this naive?
With that said, it's unfair to blame Obama for any of this for the fault lies not with any particular American president but on the political establishment in Washington DC.
Ultimately, t he Armenian Genocide is not recognized by Western powers today not because of Armenia's "obscurity" or the lack of "awareness" among western peoples but because of geopolitics and also because Jews don't want any competition to their lucrative Holocaust business.
Nevertheless, I am glad more-and-more Armenians are beginning to view the Anglo-American-Jewish world as an enemy.
If Uncle Sam could not get himself to say the "G" word on the occasion of the centennial, it no longer matters what he says or does in the future.
What matters is that Armenians worldwide are beginning to see the political West as an evil presence and a cause of death and destruction around the world.
The centennial has shown us Armenians who are our friends and who are our enemies.
As I said: Recognition of the Armenian Genocide is a very good litmus test for friendship.
And with that in mind, let's all recognize that t he Armenian nation has one true friend and ally and that is the Russian Bear.
Finally, I am very glad to report that the Turkish-Western agenda to derail centennial commemorations failed miserably.
None of their tactics, be it the Gyumri massacre, Azerbaijani attacks on the border, "Founding Parliament's" promise to incite an uprising on April 24th or Victoria "fuck the EU" Nuland's appeal to Western-led activists in Armenia, worked in the end.
Speaking of Founding Parliament's promised centennial revolution, after a few of their ringleaders were arrested a couple of weeks ago, Washington's shameless in Armenia simply fell apart without as much as a whimper.
All in all, I was very impressed with the way President Sargsyan's government has handled matters.
As I said earlier, there is positive energy throughout Armenia now.
At least for now, the Western-sponsored doom-and-gloom campaign is abated.
At least for now, Uncle Sam's smut-peddlers are silenced.
We now have the momentum.
We must do what we can to maintain this momentum.
The centennial is not the end, it is the beginning.
We cannot allow our martyred ancestor's death to have been in vain.
Let us use their memory to build a better Armenia.
Let us use their memory to remind ourselves that Armenian statehood and political stability is something that needs to be preserved at all cost.
With the past one hundred years in clear hindsight for us all to assess and ponder, and the chaotic post-Soviet years well behind us as well, we as a nation need to look forward to the next one hundred years and build on what we have.
In looking forward, we must also recognize that our building efforts should not only apply to Armenia but also to the Armenian.
As much as Armenia was destroyed during the past one thousand years, so was the Armenian.
We as a people have suffered one thousand years of material, spiritual, cultural and genetic damage.
Let this century be a period of Armenian revival.
It can be done because within us all dwells the genetic imprint of our glorious ancestors.
What happened to Asia Minor a thousand years ago is an important geopolitical to be learned by regional Christians.
One of the lessons that is still quite significant today is that the fall of the great Byzantine Empire in the 15th century begun with the fall of Armenia in the 11th century.
Ultimately, it was religious zeal, cultural arrogance and political shortsightedness of Greeks and Armenians at the time that essentially led to the demise of Christendom apprentice chart blackjack Asia Minor.
Greeks and Armenians - as well as Russians - would do well to learn the lessons of the past one thousand years.
A thousand years ago Armenia guarded the vulnerable eastern approaches of the great Byzantine Empire.
Today, a resurrected Armenia guards the vulnerable underbelly of the great Russian nation, a nation that is the successor of the Byzantine Empire.
What Greeks and Armenians could not accomplish one thousand years ago, I hope to see Russians and Armenians accomplishing in the next one thousand years.
I hope to see the rise of a new Byzantium.
I hope to see a union of Christian Orthodox nations.
As a see more of genocide survivors I promise that I will do all that I can to somehow, someday avenge my murdered countrymen.
I pledge to keep the memory of our martyrs alive within my children.
I pledge never to forget that we have unfinished business.
I pray for the souls of all my countrymen who opted to die as Armenians instead of betraying their God and nation.
I pray to see Asia Minor - the cradle of human civilization, the cradle of Aryan nations, the cradle of Christianity - become the stronghold of Armenians, Greeks and Russians.
I pray to see Western Armenia, a Turkic cesspool today, returned to learn more here former glory.
And with that in mind, let's collectively pray that Sarikamish II - of course without the first one's Bolshevik ending - is not too far down the Anatolian road.
The need for self-reflection and cultural unity Ever since the near-death experience we had a century ago we Armenians have been patting ourselves on the shoulder because of how wonderful we perceive we are.
I understand that this is a natural form of self-reassurance that develops after coming face-to-face with death and managing to live.
To feel good about our selves, we kept reminding ourselves and anyone else that would listen to us that we were the first Christians.
We need to stop this silliness before it kills us.
If we truly love our homeland we seriously need to begin talking about our national flaws.
After all, to a significant degree, it is our national i.
If we are genuinely concerned about Armenia's future and if we genuinely love our nation we need to come down from our self-induced euphoria and start taking a close, hard look at who we are today.
I do not want to come across as if I'm trying to belittle our very rich history.
Armenia was one of the greatest nations of the ancient world.
Armenia was a major power during much of the preceding two thousand years before Armenia lost its independence in the 11th century.
Moreover, much of modern human civilization has its within our historic homeland.
Proto-Armenians brought civilization to lands stretching from India to the Check this out Islands.
Again, I am not attempting to belittle our magnificent history and immensely rich cultural heritage.
Armenians do have bragging rights.
I am simply longing to see the revival of Armenia.
I am hoping to see the resurrection of those Armenians that put Armenia at forefront of human civilization.
It can be done because deep within our people lies dormant the potential to be a great nation once again.
We simply need a cultural reawakening.
Therefore, we have some work to do because the modern Armenian is too materialistic, too proud, too arrogant, too negative, too impatient, too cynical, too self-righteous, too ostentatious, too gossip-prone, too politically ignorant and worst of all - too clannish.
Along side Armenia, Armenians themselves have also suffered nearly one thousand years of damage.
In other words, before we attempt to reconstruct Armenia we first need to reconstruct the Armenian.
Case in point: Our wealthy Chobans-in-Armani-suits are a reflection of modern Armenian society.
A nation full of materialistic, overly-ambitious, very intelligent, fiercely independent, deeply pessimistic, painfully cynical, extremely jealous, impossibly stubborn and politically naive people with Asiatic mindsets cannot in all honesty expect to have an "enlightened" government.
To fix Armenia we therefore somehow need to figure out a way to fix the Armenian.
Armenia's problems today are thus an accurate reflection of modern Armenian society and culture, and no single politician - especially one that is serving a Western agenda - will be able to cure Armenia's fundamental ailments.
What Armenia desperately needs today is a sociopolitical evolution; what Armenians desperately need today is farsighted nationalism, patience and cultural unity.
One of the most important lessons we Armenians were thought one hundred years ago was the crucial need for cultural and thus national unity.
Ironically, however, one of the things that continues to get into the way of Armenian unity is Armenian pride.
We don't need " proud" Armenians.
We already have too many "proud" Armenians walking this earth without any connection to their Armenian homeland.
We have too many proud Lebanese-Armenians; we have too many proud American-Armenians; we have too many proud French-Armenians; we have too many proud Russian-Armenians; we have too many proud Persian-Armenians; we even have proud Turkish-Armenians.
Armenian "pride" comes from Armenian arrogance.
Armenian pride comes from Armenian tribalism.
In other words, Armenian pride is about the Armenian ego.
Therefore, Armenian pride is destructive and one of the causes for the divisions in our people.
What we desperately need instead of "proud" Armenians are nationalist Armenians.
I say this because a proud Armenian can click at this page proud of his or herself anywhere on earth, an Armenian nationalist on the other hand can only feel proud in Armenia.
A "proud" Lebanese-Armenian can easily discriminate against an Armenian from Armenia.
And, vice-versa, a "proud" Yerevantsi can easily discriminate against an Armenian from Lebanon.
A nationalist Armenian, however, would never discriminate against another Armenian because of where they were born.
Speaking of destructive Armenian pride, there is another form of pride that is very detrimental to the Armenian homeland and to Armenian nationalism and that is "Western Armenian" pride.
There are significant numbers of offspring of genocide survivors living in the Diaspora today who consider Turkish-occupied Western Armenia to be their one and only homeland.
Although this emotional attachment to Western Armenia is in itself quite commendable, Diasporan Armenians who feel this way more often than not tend to look at the current Armenian state in the south Caucasus as a foreign, "Russified" entity.
These champions of Western Armenia feel they have little in common with the current Armenian state.
Henry Astarjian, a well respected Anglophile who also happens to be a well-respect ARF activist, is one of those Diasporans today advocating Source Armenianism in lieu of pan-Armenianism.
His thoughts on the subject matter - Living quite comfortably in their adopted homelands, worthless Diasporans like this clown above tend to subconsciously seek all sorts of excuses to refrain from the difficult building-process that is urgently required in Armenia.
Diasporans like this Astarjian character, who are more Turkish and Kurdish at heart than Armenian, are the fundamental reason for Armenian disunity and political impotency.
Diasporans like Astarjian go out of their way to immerse their children in the cultures of their adopted Diasporan homelands but when they happen to be in Armenia they do their best to preserve their "Western Armenian" culture.
This is a destructive dichotomy within the Armenian psyche that I can't yet adequately explain.
We saw this process play out recently among Syrian-Armenian refugees in Armenia.
When Syrian-Armenians fled to Armenia, instead of immersing themselves into blackjack hands what to homeland's culture, they opted instead to preserve their Syrian-Armenian identity - No wonder there is a disconnect between native Armenians and Disporans.
Instead of taking the opportunity given to them by fully embracing their homeland, Syrian-Armenians known to be one of the most "patriotic" Armenians in the Diaspora have been doing their best to essentially preserve their assimilation.
And these people have the nerve to look down at Armenians in Armenia for being "Russified"?
I don't mean to digress from the topic but it's this kind of attitude displayed by Diasporans that fosters resentment among native Armenians.
Why would Armenians try to preserve their Syrian-Armenian identity in Armenia?
I just don't get it.
That significant numbers of Diasporan Armenians today feel they have little in common with today's Armenia is beyond doubt.
That the constant doom-and-gloom about Armenia by our Western-led propagandists is aggravating the situation is also beyond doubt.
That assimilation plays a big role in this condition is also beyond doubt.
But in my opinion this condition is also a by-product of our conscious efforts to preserve "Western Armenian culture" within Diasporan societies.
Are we trying to attach Diasporan children to a nation that only exists in concept, at the expense of the nation that exists in reality?!?!?!
Ethnic identity, religious faith and language are interconnected and are the most important unifying and defining factors in any given society.
They are in fact the three pillars of identity and nationality.
In my opinion an opinion of a Diasporan let me remind youI think, blackjack at mandalay bay opinion there needs to be ONE Armenian homeland, ONE Armenian language and ONE Armenian church.
For thousands of years rulers around the world have recognized the crucial need for cultural unity through the adoption of ONE language and faith under ONE state.
This millennial old wisdom however seems to somehow escape a significant portion of Armenians today.
Just thinking: Is were what is 21 plus 3 blackjack your attempt to preserve the Western Armenian language in the Diaspora actually becoming a stumbling block to genuine national unity?
Without a homeland within which to evolve in a language will inevitably die.
It is therefore no surprise that The Western Armenian branch of the Armenian language is on the path of extinction.
Even increasing numbers of Diasporan Armenians are beginning to see the language as being.
It's death blow came on April 24, 1915.
It's been slowly dying ever since as fewer and fewer numbers of Armenians are speaking it.
How many Just click for source do we know that can speak Western Armenian without mixing into it a large amount of Arabic, Turkish, French or English words?
How many Diasporan Armenians speak Western Armenian at all?
How many will speak it in one or two more generations?
The reality of the matter is that Western Armenian is on the path of extinction and its course with destiny cannot be reversed because Western Armenian does not have a homeland within which to live and develop.
Just thinking: Should the entire Diaspora simply adopt the official language of the Armenian republic?
Armenia has a desperate need for cultural unity.
As much as I hate to admit it, our clinging to "Western Armenian" identity and language is aggravating the situation and actually creation the very basis for division.
Although we have one homeland and one official language, we have significant numbers of Armenians conceptualizing another homeland and teaching their children another language.
We need to bury our Diasporan mentalities.
We need to bury our provincial mentalities.
The divisions we have had have been the by-products of our tragic history.
There is no Western Armenia.
There is no Eastern Armenia.
There is but ONE Armenia.
There is no Diasporan Armenian.
There is no native Armenian.
There is but ONE Armenian.
If we are to grow and prosper as a nation, there has to be one culture, one language, one church, one state.
We waited one thousand years for this opportunity.
We can't squander it now.
At the end of the day, we need to realize that the Diaspora is a dead end.
The Diaspora is in fact a graveyard for Armenians.
Any penny spent on the Armenian Diaspora is a precious penny wasted.
While it exists, the Diaspora has to be a source of support to the Armenian state.
The Diaspora has to therefore, speak the language of the Armenian click here, both figuratively and literally.
I'm a Diasporan Armenian.
I grew up hearing both dialects of our language because we had relatives in Armenia who would visit us periodically.
Today, I have a home in the Diaspora and a home in Armenia.
I know both sides intimately well.
I am therefore being very objective and rational when I say I think our language divide i.
Western Armenian speakers are incapable of understanding Eastern Armenians speakers - linguistically and culturally.
Sadly, however, a vast majority of Diasporan Armenians are totally blind to the matter's seriousness essentially because of the powerful instinct to preserve what was uprooted during the genocide.
I also suspect Armenian traits such as arrogance and pride playing a role as well.
However, we Armenians need to be mindful that language is a very powerful tool.
A common language is one of the core elements and a most crucial prerequisite in national unity.
As emotionally difficult as it may be, we need to stop trying to revive the dead.
Western Armenian cannot be saved.
We need to recognize our loss and look forward.
Accepting the official language of the Armenian Republic will go a long way in helping the Diaspora better understand the homeland and its people and vice-versa.
If we want future generations in the Armenian Diaspora as long as the Diaspora survives to feel a deep connection to and a genuine affinity towards their ancestral homeland in the south Caucasus, they need to be taught the official language of the Armenian state.
If we are to feel as one nation and one culture and if we want our Diaspora to feel intimately connected to the Armenian state, we Western Armenians need to put aside our pride, arrogance and tribalism and learn to embrace the official language of our one and only Armenian homeland.
In short: If we want our Diasporan children to truly feel connected to the Armenian state they need to be thought the official language of the Armenian state.
I would like to once more remind the reader that the liberation of Western Armenia can only start from Yerevan.
Russians and Turks will clash again, will Armenians be ready this time?
From a Russian perspective, Armenia is an indispensable geostrategic asset in a very strategic yet volatile region of the world.
From a Russian perspective, despite its trade ties with Ankara, Turkey is a serious geostrategic threat due to its size, strategic location, large Muslim population and NATO membership.
What's more, Russia has long coveted territories under Turkish control due to Ankara's possession of ideal warm water ports on the Mediterranean Sea and its control over the strategic Dardanelles.
Top level Kremlin officials know very well that the only thing stopping the Turkification and the Islamification of the entire Caucasus, both north and south, is a powerful Armenian presence in the region.
That Russia sees Armenia as part of its is therefore quite a natural thing and that Russia will militarily protect Armenia is beyond question.
That Russia will militarily protect Armenia from all regional predators is therefore beyond question.
Armenia's membership in the CSTO and the EEU and the Russian troop presence in Armenia is a guarantee that Turks and Azeris will remain on their sides of the border.
Once more I'd like to remind the reader that despite Moscow's very lucrative trade deals with Ankara during recent decadesMoscow has not stopped recognizing the Armenian Genocide; Russian officials have not stopped from appearing at the Armenian Genocide memorial in Yerevan; Moscow has not allowed Artsakh to be invaded by Azerbaijan; nor has Moscow's profitable dealings with Ankara stopped the Russian military from paying less attention to the security of the Armenian-Turkish border.
Unlike in the Western world, where virtually everything has its price, Moscow's approach to regional politics is firmly based on its national security needs, and Armenia is an integral part of Russia's national security and it will remain so for the foreseeable future.
As long as Russian officials continue protecting Russian interests and as long as Russian power and influence continues to grow throughout the Caucasus and the Black Sea region, Russians will sooner-or-later run into problems with Turks.
Regardless of any trade deals they have between them, the resurgence of Russia - and Turkey's growing Islamization - thus sets the stage for a future clash between Russia and Turkey.
In my opinion, such a clash is not merely a probability but an inevitability and such a clash will no doubt cause tectonic shifts in the political and cultural character of the region.
Let's recognize that Russians and Turks are from two, vastly different cultures and civilizations.
Ethnic Russians are mostly decedents of central European Vikings settlers and ancient Iranic peoples that were Christianized about one thousand years ago and the Russian nation is the progeny of the.
Muslim Turks, on the other hand, are the decedents of various central Asian nomadic tribes that invaded eastern Europe, the Caucasus and the Armenian Highlands during the past one thousand years.
Christian Slavs and Muslim Turkic peoples have clashed throughout history.
It is essentially a natural rivalry within the human ecology that is similar to that of bears and wolves pun intended competing over the same feeding territory.
Russians and Turks have come to blows over a dozen times only during the past two hundred years - each time with Russia winning.
In the 1990s we again saw this rivalry between Russians and Turks play out in the Caucasus and in the Balkans, and more recently we saw it take place within Syria and Crimea.
In each case the Russian Bear was victorious.
The relationship between Moscow and Ankara cannot get too warm because T urks today have an instinctual fear of the Russian Oder blackjack roulette and Russian have an instinctual disdain towards Turks.
Moscow has an inherent problem in this regard.
Simply put: Russian officials know all too well the potential risks of pan-Turkism and blindly embracing Turks.
There may be periods of peace and cooperation between the region's two natural competitors but the rivalry between Russia and Turkey will never totally disappear.
Recognition of the inevitability of a Russian-Turkish conflict is what has made the political West embrace the Turkish nation for the past two centuries.
It's not only me predicting an eventual Russo-Turkish clash.
In the following article we see George Friedman's Stratfor also acknowledging this natural geopolitical inevitability - "" T he following quote taken from the Georgian press is a Russian take on the matter - "" And the following is the Turkish perspective appearing in the Voice of America - " " After all is said and done, one thing remains crystal clear for me: If Western Armenia is to be liberated someday and I think it's a very real possibilityit wont come by the way of an " " alliance as some delusional idiots in the Armenian community think, it won't come as a result of " " as some Western-financed activists foolishly think, and it wont happen as a result of Armenians collaborating with inside Turkey.
If Western Armenia is to be liberated someday it will only happen by Russian-Armenian troops marching westward from the south Caucasus.
Kurds and Islamized Armenians will no doubt be utilized as factors on the ground only when such a Russian-Armenian force from the Caucasus enters Western Armenia.
We Armenians must understand that the only realistic chance we will have for liberating at least portions of Western Armenia is a future Russian-Turkish conflict.
A Russian-Turkish war is the only calculus we can place any kind of hope on.
This calculation must be an integral part of our nation's long-term strategic formulations and an integral part of Armenian lobbying efforts in Moscow.
I'd like to remind the reader that such a thing has a historic precedence.
Something similar to what I'm suggesting nearly became a reality in 1915 when Russian troops successfully liberated large portions of Western Armenia.
That Bolshevism reversed Russian gains is altogether another matter for discussion.
Barring any future calamity within Russia and there is nothing on the radar screen to suggest such a thingas they have always, Russian forces will crush Turks in any future conflict.
Nevertheless, the road to Western Armenia starts in eastern Armenia, a nd the keys to Western Armenia's liberation are found in the Kremlin.
Diasporan Armenians need to begin thinking of the current Armenia state as their ONLY hope for resurrecting Western Armenia.
All Armenians need to begin seeing Moscow as the ONLY place where to lobby Armenian interests.
This is the long-term, pan-national agenda we Armenians must embark on - if - we want to see Western Armenia liberated one day.
I have no doubt that Russians and Turks will come to blows once more.
I have no doubt Turks will be defeated once more.
Will we Armenians be ready?
Turks will never willing give back Western Armenia to Armenians.
Turks will never pay the many billions-of-dollars necessary to compensate Armenians for the lives lost and property looted.
Moreover, placing any hope on "international law" for the return of Western Armenia or the payment of reparations is as good as placing hope on the tooth-fairy.
International law always takes a backseat to the old adage of "might makes right".
International law always takes a backseat to realpolitik and geopolitical interests.
International law is created by the strong to control the weak.
Once you have the big guns and the big funds, you simply take what is yours and then you manipulate "international law" to largent blackjack comment gagner de au your actions.
Once you have the big guns and the big funds, you simply reconfigure international law to meet your needs.
I have long maintained that Armenia's main problem today is not its "oligarchy" or "corruption" but its landlocked geography and the economic blockade its two neighbors have placed against it.
Armenia will sooner-or-later need to expand and breakout of its mountain prison if it is to prosper and be taken seriously by the international community.
I have always maintained that collaboration with Russia and to a lesser extent with Iran is the only way forward for Armenia in this regard.
My sentiments regarding this geostrategically important matter are reflected in the following blog entry - With that said, the liberation of Western Armenia is also a hypothetical possibility and it should definitely be addressed.
However, we should be mindful that if Western Armenia is to ever be liberated, chances are that it will have to be a joint Russian-Armenian venture.
The keys therefore to Western Armenia is not found in some international law, it is not found in Brussels, it is not found in Washington and it is not found in the Armenian Diaspora.
T he keys to Western Armenia is found in Moscow and in Yerevan, and to a lesser extent in Tehran.
Armenians need to wise-up, stop wasting their time and limited resources in an anti-Armenian vipers next like Washington and take the " Հայ Դատ " to the highest and most secretive offices of the Kremlin instead.
I fully acknowledge the fact that this is a very complex geopolitical matter.
There are many variables involved, not the least of which is the unpredictability of tomorrow.
No one but God knows when the day will come when Armenian tanks will drive into Van and reclaim Armenia's most ancient capitol city.
That glorious day may or may not happen within our life times.
Having said that, we as a nation need to be vigilant and ready for when an opportunity to do so does finally arrive.
If we are not ready to exploit such an opportunity, then obviously there is no chance whatsoever.
However, if we are ready and work towards that particular goal, then there is a chance, a very good chance.
Therefore, it's ultimately up to us as a people to decide what we want for our future.
Sadly, however, when it comes to the discussion of liberating Western Armenia many Armenians either are indifferent to it, approach it irrationally or are categorically against it.
And this apathy and irrationality is the main obstacle we face in this matter, not Turks.
Therefore, the "enemy" is us.
While the problem may be the Armenian, Armenia the nation-state is on route to actually becoming ready to embark on such an endeavor one day.
Yes, despite what you hear about Armenia from Western-funded activists and propaganda outlets, Armenia is gradually becoming a major regional player thanks to its membership in the CSTO and the EEU.
Unlike in 1914, Armenia is an independent nation with a major military victory already to its credit.
Unlike in 1914, Armenia has a relatively powerful military that is getting stronger by the year.
Unlike in 1914, Armenia is an established nation-state with an important strategic alliance with the Russian Federation and very warm relations with Iran.
Unlike in 1914, Armenia also has a worldwide Diaspora than will come to its aid in time of need.
Armenia today is a developing nation-state and one that already yields the most political clout in the south Caucasus.
Therefore, the last thing I want is for us Armenians to be asleep at the wheel once again when opportunity comes knocking on the door.
Apathy, the lack of political awareness and patriotic ambition within Armenian society is my biggest concern.
One hundred years ago the same situation allowed Turks to ravage historic Blackjack peeking and exterminate the region's native Armenian population.
more info all the patriotic songs and stories we have heard from the period of the First World War, the reality of the matter is that most Armenians at the time were either complacent with their overall condition as semi-Turkified Ottoman subjects or simply scared into inaction.
Let's remember that the Ottoman military had been utterly decimated and Turkey was not a serious fighting force soon after the start of the First World War.
Moreover, when Russians retreated from Western Armenia in 1917 they left behind large stockpiles of weaponry that Armenians could have used for the liberation effort.
Had we as a people collectively and enthusiastically rallied around the goal of liberation we would have been able to preserve significant portions of our historic lands - despite the Russian retreat in 1917 - and there would most probably not have been an Armenian Genocide to lament over.
In my opinion, Armenian apathy, political ignorance, complacency and lack of preparedness allowed the genocide to take place.
In this regard, I think we all can learn a lot from our warlike compatriots in Click at this page />Being that Armenians of Artsakh are the only major group within our nation that were not totally subjugated by any power at any time in history, t hey are the direct genetic decedents of the warrior-aristocracy of the ancient Armenian Highlands.
Armenians of Artsakh carry within their genetic code the traits of our ancient ancestors.
Therefore, it is fully understandable why a majority of the greatest Armenian men in modern times were derived from the general vicinity of Artsakh.
This, in my opinion, speaks volumes about the importance of pedigree.
While the rest of the Armenian nation was deprived of its aristocracy and reduced to being subservient peasants, artisans and merchants during the course of the past one thousand years, much to the chagrin of Persians, Turks and Bolsheviks, Armenians of Artsakh were able to preserve our people's ancient characteristics: Resourceful, disciplined, resilient, stubborn, intelligent, patriotic and warlike.
Needless to say, Azeris found all this out the hard way during the 1990s.
Artsakh reminded all Armenians that the external enemy has always been and continues to be the Turk.
Artsakh showed us all that the only way forward is through armed struggle.
Artsakh also gave us all a real lesson in 21 blackjack beat patriotism and realpolitik.
In a certain sense, Artsakh saved Armenia and the Diaspora, not the other way around.
Getting back to the First World War: Only a minuscule percentage of Armenians actually fought for Armenia's independence in Western Armenia.
Insignificant numbers, lack of discipline and the lack of cooperation and coordination among various Armenian groups often characterized the Armenian liberation effort at the time.
Not only that, as noted above, many Armenians at the time were even rebelling against the Russian Czar and many within the Ottoman-Armenian community were actually conspiring against Armenian freedom fighters.
As much as we are inclined to blame Turks, Kurds, Germans, Brits, French and Russians for our devastating losses during the First World War, we Armenians also share equal blame.
In fact, I would go as far as saying what happened to Armenians back then was primarily the fault of Armenians because, unlike us Armenians, all the other players at the time were merely doing what was in their best interests.
We need to learn from our mistakes and look forward.
There are many important lessons to be learned from the First World War: The need for national unity; unconditional service to the national flag; a powerful military; being a part of genuine alliances with regional powers; a heightened awareness to the political world we all live in; and the importance of geostrategic foresight.
Moreover, the need to approach Armenia's current sociopolitical issues rationally and objectively is also fundamentally important - so is the need to stop chasing our tails with dangerous Western fairy -tales: toxic concoctions known popularly as Democracy, Capitalism, Civil Society, Westernization and Globalization.
More importantly, we need to collectively work towards deepening our strategic alliance with the Russian Bear.
We need to use our God given talents to figure out a way of turning Russia's national interests into an extension of Armenian interests.
The foundation to do just that exists today for Moscow's and Yerevan's political interests converge to a great degree.
This needs to be further cultivated in an organized effort.
The convergence of interests between our two nations needs to become institutionalized.
Armenian officials, business tycoon and activists therefore need to be a constant presence within the walls of the Kremlin.
While Armenia's increasingly powerful military is without any doubt Armenia's TACTICAL advantage on the global chessboard, Yerevan's alliance with Moscow must be cultivated to become Armenia's STRATEGIC advantage on the global chessboard.
Armenia's expansion is therefore mainly based upon the nature of Russo-Armenian relations, as well as various other geopolitical and socioeconomic factors.
Armenian officials need to work on these factors and the rest of us need to be patient and pray for the best.
I firmly believe we go here liberate our historic lands.
It's merely a matter of when.
I will now briefly address some reoccurring questions and objections some Armenians have every time the topic of liberating Western Armenia is brought up in conversation.
When the circumstances are right, in other words when the West is in no position to intervene perhaps due to a major war or economic collapse or when the Turkish state is on the verge of falling apart, Moscow may be very willing to participate in a military campaign inside Turkey in order to gain direct assess to the very strategic Strait of Dardanelles or to gain a foothold in the warm water sea ports in Cilicia.
Geostrategically, it would fully serve Moscow's interests if their regional rival Turkey is broken into pieces and some of the pieces given to its strategic ally Armenia.
Iran's position in such a scenario is more difficult to predict for Iran is an Islamic state and it also has a natural fear of Russians.
But, with proper negotiations with Moscow and Yerevan and perhaps some incentives, Tehran may very well be convinced to seek the destruction of its historic rival, the Turk, as well.
How will Armenians defend the land when it's liberated?
The lands in question can easily be defended by a well armed and well trained modern military force.
The land is rugged and alpine, once you acquire it and dig in, you are in total control.
Artsakh is a good example of how https://tayorindustry.com/blackjack/how-to-deal-blackjack-dealer-in-oklahoma.html a relatively small but capable force can protect a large mountainous region.
Also, if you do have a nuclear device behind you, you are virtually untouchable.
North Korea is a good example this.
Besides, I only envision Armenia making a move into Western Armenia when the Turkish nation is weak and if Yerevan has Russian and Iranian support.
In other words, when the Turk is vulnerable and the geopolitical situation is appropriate, you stomp on its head as fast as you can and as hard as you can and you don't stop stomping until you accomplish your mission.
Western and Israeli interests in the region, which have been pushing for greater Kurdish autonomy, may cause serious problems for Armenian interests.
Kurds may as a result pose problems for any westward expansion by Armenia.
But Kurds can, at least theoretically, be negotiated with.
There is therefore a possibility that Kurds may be willing to accept the liberation of at least some portions of Western Armenia, if of course they receive sovereignty in other Kurdish populated territories in exchange.
In the event, however, Kurds oppose the liberation of any portions of Western Armenia, they can be made to comply.
Because they are very fragmented and backward, Kurds are a much easier problem to solve than Turks.
In any case, Kurds who decide to remain within the liberated territories Western Armenia will do so as Armenian citizens.
Having said that, however, link emphasis should be placed on negotiating with Kurds and convincing them to accept sovereignty in territories south and west of Van.
What is so important about Western Armenia?
Western Armenia, also known as Armenian Highlands, is the cradle of Armenian civilization as well as the.
Western Armenia is where millions of our martyred ancestors lie in unmarked graves.
Moreover, the region is rich in natural resources and agricultural potential.
Every Armenian wants to see a prosperous Armenia, right?
Well, a prosperous Armenia will need to expand eventually.
I envision the Armenian homeland growing in population in the next one hundred years.
Armenians will eventually need more land, if only for living space.
Therefore, what better land than our lands to expand into?
More importantly, the Armenian Highlands - with access to the Black Sea - hold great geostrategic value.
The strategic value of the territory that Ankara controls today is one of the fundamental reasons why Turkey is a major political and economic player in the region.
The territory in question is an important international intersection and a potential major hub for trade.
Those who control the Armenian Highlands automatically become major political players throughout the region and beyond.
The only way we Armenians will be able to get some respect from the international community is by creating a large and powerful nation: A nation that would be able to sit on the table as an equal with major powe rs.
Let's not forget that politics is always dirty business.
If we Armenians want our homeland to truly prosper we need to be aggressive yet prudent.
Isn't this how the wealthiest and the most powerful nations on earth got their start?
Isn't this how the wealthiest and the most powerful nations on earth live today?
To this effect, we need to get rid of our victim mentality.
We need to get rid our our Diasporan mentality.
Unfortunately, we Armenians tend to think small.
When one thinks small one accomplishes small.
As long apologise, blackjack card counting shoe with we remain small, dependent on foreign aid and politically indecisive and thus vulnerable, the international community will give us lip service at best or plot our destruction at worst.
It's a tall order.
Moreover, these are all hypotheticals and to some extent wishful thinking.
The condition today is not yet ripe.
The factors are not yet there.
But, as I said: If we keep this agenda alive in our minds, desire it with all here hearts and be patient, there is a possibility.
But if we don't do the aforementioned, then there is no chance whatsoever.
Thus, the pivotal factor is played by nobody but us.
Western Armenia can only come under Armenian control when Armenia becomes powerful enough to take it back from Turkey.
The only way Turkey will recognize the Armenian Genocide and pay its long overdue reparations in money and land is when it is on its knees.
Anyone that thinks any of this can be done otherwise is delusional.
From the beginning of time it's been "might makes right" and it's no different today.
International law is made and broken by the rich and the powerful of this world.
I nternational law is made by the powerful to control the weak.
We must realize that only the strong can impose their version of history upon others.
Only the strong can right the wrongs of history.
Only the strong can enjoy a prominent position on the negotiation table.
Only the strong are invited to casinos near me banquets as honored guests.
It does not matter if Yerevan or Moscow officially recognizes the Turkish border.
Legal documents and treaties are made to buy time and are thus meant to be broken.
Examples of this are far too many to recite.
We need to allow our politicians to play their games on the international stage.
But it is our responsibility to keep the light of Western Armenia lit within our hearts and minds - until the day comes when Ankara is on its knees.
Until then, however, the prosperity and security of the current Armenian state takes precedence over all other concerns.
We have one homeland and that is the Armenian state with Artsakh.
The road to Western Armenia starts in Artsakh and may yet pass through Javakhq.
Therefore, our people's number one priority today should be to secure Artsakh's independence or its unification with Armenia and to strengthen the Armenian state militarily, economically and demographically.
Everything else is secondary at this juncture.
I am not advocating a war with any nation.
I simply want to see Armenia build a powerful military and economy for self-defense.
I am confident that Turkey will sooner-or-later fall apart.
We Armenians simply have to be ready to reclaim what is ours when it happens.
When the world's most famous or recognized "Armenian family" is made up of low class, flashy, physically enhanced, utterly materialistic and sexually deviant bimbos from the US, it says a lot about the plight of modern Armenian civilization.
When such materialistic bimbos from the US are adored and venerated throughout the world, it speaks volumes about the degenerate times we are living in.
Sadly, we are living in a period in human existence where degenerate values i.
Anglo-American-Jewish cultural values have had around the world.
Those of us who were mindlessly praising the "Kardashian sister's" high profile visit to Armenia were basically promoting, be it wittingly or unwittingly, the corrosive tenets of Westernization in Armenian society.
When I see Armenians mindlessly admiring low class behavior, I am reminded that it is we the sheeple that essentially give Western powers their overwhelming power over us.
And this is what I mean when I warn people about the power of Western social engineering and cultural subversion.
If a century ago religion was the narcotic of the masses, today, low quality Western entertainment is the narcotic of the masses.
However, whereas organized religion continues to be crucially important for any given society, Western-style low grade entertainment is without any doubt very toxic for humanity.
Although they and their fans surely don't realize it, the Kardashian sisters are actually powerful tools of Western style Social Engineering.
They are the unwitting conveyors of Westernization, Americanization, Globalization, multiculturalism, interracialism, atheism, materialism, corporatism, consumerism, wealth worship, celebrity worship, etc.
Are we happy that the Kardashian sisters posed for pictures in front of the Mother Armenia monument?
Are we happy that the Kardashian sisters?
What's the message to the world?
Are we happy that Mother Armenia is now being associated with low class, Hollywoodian bimbos who basically made a big name for themselves by acting slutty and filming their sexual encounters with black-American celebrities?
Are we now happy that Armenia is the ancestral home of professional whores source of normal people around the world look down upon and despise?
And what's the massage to young women in Armenia?
That money and looks are everything?
Do we realize how corrosive this all is especially for a small, fragile, poor and traditional societ y like Armenia, a country that is already suffering terribly from Western values such as capitalism?
What a wonderful situation we are in on the centennial of the Armenian Genocide: Professional whores and degenerate hoodlums are now representing Armenia on the world stage.
And Armenians everywhere are excited about it!
Armenian girls finally have a larger than life role model to emulate!
Armenian boys can now line -up in droves to take lessons on how to rap and dance like a hoodlum!
We Armenians have nothing to worry about now!
Armenia is finally on the map!
This all speaks volumes about our people today.
The stated excuse by our idiots for enthusiastically honoring the lowest scum of humanity is gaining attention for Armenia and the Armenian Genocide.
Well, we can all be happy now that the Armenian Genocide feels like a blurry footnote to the Kardashian's visit to Armenia.
We Armenians didn't need the Kardashians to attract attention to Armenia.
Those in the US who have an interest in the Kardashian sisters probably don't even know what a passport is and most probably cant even find the US on a map.
We also don't need the Kardashians attracting attention to the Armenian Genocide.
Let's please put an end to our collective stupidity and come to the realization that the Armenian Genocide is not recognized by Western powers today not because of Armenia's "obscurity" or the lack of "awareness" among western peoples but because of geopolitics i.
Therefore, regardless of how trashy the Kardashians will act for us Armenians, they will not change the geopolitical calculus of the Western world not even one bit.
And if they can't do so, then why are we making such a big deal about them?
Why are we bestowing upon them a larger-than-life status?
Are we Armenians this desperate?
Are we this insecure?
Are we this low class?
Are we this stupid?
Using the Kardashian name to attract attention is like smearing shit on your face to get people to notice you.
Ultimately, whatever "positive" impact their visit to Armenia may have had on the country will be short-lived and superficial at best.
However, long after whatever positive they may have brought to Armenia is long gone and forgotten, the negative impact they left on Armenia and on human society in general will remain for a long time.
I personally have nothing for or against the Kardashian sisters.
I have no problems with the Kardashians going to Armenia - even if they will then bewhere they are actually looking into purchasing a multimillion dollar summer home.
I am glad they were in Armenia spending money and getting to know their ancestral roots.
Moreover, I do not want to come across as being puritanical or old-fashioned.
My comments here are not about independent, self-assured, non-traditional women getting ahead in life and making a name for themselves.
I high low method blackjack recognize that such women have a very important role to play in human society if only to act as a buffer against male dominance, which I find very aggressive and predatory.
I may not agree with all their politics but I am a great admirer of Angela Merkel and Marine Le Pen and I think they should be role models for women around the world.
My problem therefore is not with the Kardashians per se.
They are who they are.
My problem is with Armenians.
We are enthusiastically venerating low class, trashy women who have made a name for themselves and acquired wealth essentially through exhibitionism, pornography and prostitution.
This conversation is about us as a people and I'm afraid this conversation says a lot about the Armenian of today.
This conversation also says a lot about the dumbed-down masses around the world that Western powers would like to see partake in political discourse through so-called democratic processes.
Western powers realize its much easier to appeal to the animalistic sense of the sheeple through tools such as pop culture, television, cinema and music.
Low quality pop culture is how Western powers appeal to the global masses.
Western powers realize it much easier to manipulate the sheeple and have it do what it wants then to deal with non-compromising heads of states.
In other words, the West leads from the bottom up.
When low class people like the Kardashian sisters are placed on a high pedestal e.
What kind of message are we sending to our impressionable young?
Is this what young girls in Armenia need to see?
We should not be putting such people on a pedestal as if they are royalty.
We should not be adoring such people as if they have advanced human civilization in some way.
There was a time when humanity only venerated scientists, writers, medical doctors, inventors, artists, explorers, scholars, clergy, royalty and military men.
If we are to venerate humans we need to be venerating today's top rated scientists, intellectuals and artists.
And speaking of humans to venerate: One of the greatest classical music conductors of modern times, Vladimir Spivakov, visited in Armenia for a one week stay during which he performed several classical music concerts in commemoration of the centennial of the Armenian Genocide - World famous Spivakov arrives in Yerevan for concerts on the Armenian genocide centenary: Needless to say, Vladimir Spivakov, who's spouse is also Armenian, was not paraded around Armenia like illustrious royalty.
It turns out Armenians reserve such honor only for professional whores from the United States.
Social media in Armenia did not go crazy over one the world's most famous conductors giving free concerts in Yerevan.
It turns out Armenians give such attention given only to jungle music.
In fact, the very day thousands of excited Armenians had gathered around Swan Lake in Yerevan to adoringly listen to animalistic noise, there was a historic mass celebrated in Saint Peter's Basilica in the Vatican during which the Pope publicly recognized the Armenian Genocide - Holy Mass for the faithful of Armenian Rite - 2015.
During the ritual at the world famous basilica in Rome, Saint Gregory of Narek was proclaimed the Doctor of the Catholic Church, Learn more here Garegin II and Aram I gave excellent speeches and the Holy Eucharist was prepared under the live sounds of the Armenian Duduk.
It was a momentous event.
But, for all its historic importance, it took a distant backseat to a bunch of low class people from the US and their low class, arrogant rapper who actually thinks he is Jesus Christ - Kanye West Jumps into the Lake During Yerevan Concert: As the reader can see, world famous conductor Spivakov arrived in Yerevan to perform free concerts for Armenians, the Vatican celebrated a historic mass in honor of Armenians - while Armenians were out go here whores and rappers from the US.
I am absolutely taken aback by all this.
The presence of the Spivakovs and the Kardashians in Armenia were also symbolic in that the Spivakovs and the Kardashians are actually very worthy representatives of their respective civilizations: One produced a world class whore, the other produced a world class maestro.
Whereas "drunk" Russians and "godless" Soviets brought high culture and intellectuality into Armenian society, thanks to the Westernization of Armenians in recent decades Armenians are systematically devolving as a people.
The fact that the go here masses - including us Armenians - are satisfied by mind-numbing nonsense and animalistic titillation is the reason why Western powers have sway over humanity today and why that thing called "democracy" is a very-very scary notion.
Our love for things that are spiritually and intellectually void is the reason why Western powers, the producers of all things spiritually and intellectually void today, have so much power over us and the reason why western civilization and Christianity are in decline.
Note: We as a people also need to be mature enough to ignore the "politics" of Armenian celebrities.
Who turned individuals like Charles Aznavour, Vardan Petrosyan, Ruben Hakhverdian or Serj Tankian into political analysts, international relations experts or even diplomats?
What in the life of our politically outspoken celebrities have made them experts on serious geopolitical or even military matters?
Have they studied the subject?
Have they even read a scholarly book on the subject?
Do they read at all?
Expressing thoughts is one thing because everyone's got the right to speak their minds.
But we as a people must not give our singers, musicians, poets, actors and comedians too much weight when they do speak their minds about serious political matters.
Allow me to present this matter in another way: As we all know most disciplines in life require a diploma or a license to partake in or practice.
We also know that international relations i.
In fact, there are prestigious institutions around the world that prepare diplomats, international relations experts and political analysts.
Therefore, I ask: Why do people who are not in any way trained in politics so eager to voice their opinions on the subject?
Why are people who have absolutely no training in politics so vociferous and uncompromising on the subject?
Do people without medical training confidently speak about medical matters and expect to be taken seriously?
Do people without musical training confidently speak about musical matters and expect to be taken seriously?
Do people without architectural or engineering training confidently speak about construction of buildings and expect to be taken seriously?
The answer is no.
Then why is it https://tayorindustry.com/blackjack/blackjacks-family-sports-grill-houston-tx.html doctors, taxi drivers, actors, vegetable vendors, accountants, housewives, sales clerks, shoemakers and musicians speak about political matters and expect to be taken seriously?
This is a problem especially for a people as stubborn, as emotional, as arrogant and as naive as us Armenians.
Although we Armenians have had numerous war heroes that have fought in foreign armies particularly Russian and Soviet we have had very small numbers of war heroes that have fought for an independent Armenia.
Perhaps this unfortunate aspect of Armenian history is the reason why every single person who has fought in an Armenian war effort and has made a name for himself is unconditionally loved and venerated by Armenians today.
While understandable and commendable our unconditional veneration of war heroes may however prove somewhat counterproductive at here />We Armenians need to be mature enough to move away from the notion that just because someone courageously fought in the war of liberation in Artsakh some twenty years ago needs to be unconditionally loved and respected for the rest of his or her life.
Moreover, what gives people the stupid idea that blackjack armenian rapper because someone was courageous on the battlefield that someone will be a good political leader?
What makes people think that just because someone was a war hero some twenty years ago cannot do things that are deemed treasonous today?
In fact, what makes people think that a war hero https://tayorindustry.com/blackjack/blackjack-google.html to be emotionally stable, psychologically normal or even smart?
Simply put: Armenians need to stop bestowing supernatural powers to their war heroes.
This applies even to the likes of our Monte Melkonians and Andranik Ozanians.
For all his legendary prowess on the battlefield General Ozanian was also hopelessly idealistic, fiercely independent, emotional, stubborn, proud and quite ignorant of international relations and geopolitics.
General Ozanian was more of a champion of the "oppressed" than an Armenian nationalist.
It is well documented that General Ozanian even took up arms against the ARF-led government in Armenia in 1918 because of political quarrels - at a time when Armenia was barely alive and Turks were systematically killing-off Armenians throughout the region.
It is well known that General Ozanian hated and distrusted his brethren in http blackjack netbeans ARF yet for some reason looked up to and - which is part of the reason why we lost our control over Artsakh at the time.
Finally, when the politics of the time proved more than he was willing to bear, General Ozanian took off to retire in sunny California with his young bride.
In my opinion, General Ozanian's greatness is strictly confined to the battlefield and then only as a rebel leader.
Thus, when we honor a man like him we need to honor his military exploits and nothing else.
Chances are that had Monte Melkonian, the ASALA operative turned legendary freedom fighter in Artsakh been alive today he would have been a militant opposition leader in Armenia.
Melkonian was perfect for the battlefield!
How would he fare in political life?
What was his intellectual depth?
How stable was he emotionally?
How broad was his understanding of the political world?
How well did he understand Armenia's geopolitical predicaments?
Would he seek to topple the Armenian government because of Western catchwords such as "oligarchy" and "corruption"?
Would he seek to push his Marxist ideas onto Armenian society?
Would he look at Armenia's perceived subordination to Russia as a problem that needed to be resisted?
Due to his idealism and https://tayorindustry.com/blackjack/online-two-player-blackjack.html political rigidity, would he be manipulated by Armenia's enemies?
Chances are Melkonian would not have fared well in Armenian society after the war.
Similar to General Ozanian, Monte Melkonian's greatness is also strictly confined to the battlefield as a guerrilla leader.
Thus, when we honor a man like him we need to honor his military exploits and nothing else.
What I have described above is not strictly an Armenian problem.
War heroes falling from favor is in fact a human norm around the world.
For example: Consider how General Zhukov, the greatest Soviet general of the Second World War was treated by Stalin after the war ended.
Similar processes happen even in the Western world.
General Douglas MacArthur had serious problems in American society after the Second World War.
And General Patton, the "legendary" American war hero https://tayorindustry.com/blackjack/counting-cards-blackjack-hi-lo.html valiantly fought the German Wehrmacht in western Europe, was most probably assassinated by his government because he was too vociferous and too blackjack chart - General George S.
Patton was hit someone a blackjack to silence his criticism of allied war leaders claims new book: General Patton can be described as a fanatical nutjob.
It is now known that after the defeat of Nazi Germany, he actually wanted to go to war against the Soviet Union.
Therefore, I think Uncle Sam did the world a great favor by having him killed.
By killing him, Uncle Sam also gave future generations of Americans an unblemished, iconic war hero to idealize.
Which brings up another international norm - Dead war heroes are more effective in serving their nations than living ones Yes, we need to respect out war heroes but we should not be tolerating destructive behavior by them.
Yes, we need to respect our war heroes but we must expect them to play a ceremonial role during times of peace.
Yes, we need to respect our war heroes but we need to be weary of them when they attempt to get into politics.
Yes, we need to respect our war heroes but when our war heroes attempt to turn their guns against their state, we simply need to put aside all the niceties and just rein them in.
All of this also applies to today's ASALA.
Please note that ASALA today, or whatever remains of it, is a foreign supported operation.
The main ASALA representative in France is a nutjob who's most probably under a French payroll.
He, like ARF activist Astarjian, is one of those Diasporans who places the concept of Western Armenia over-and-above the Armenian state.
Monte Melkonian's ASALA associate Alex Yenikomshian, who is currently one of the leaders of the radical group known as "Founding Parliament", is also most probably working for the French.
Nevertheless, go here Jirayr Sefilian attempted to take up arms against the Armenian state blackjack armenian rapper years ago to stop official Yerevan from doing things that only existed in his paranoid head, it was a clear signal that our war hero was on a downward spiral.
When Sefilian then became the leader of a foreign sponsored extremist organization blackjack nolza magazine as "Founding Parliament" and began making plans to incite a revolution on the centennial of the Armenian Genocide, he essentially forfeited his place in Armenian society and negated all the previous good he had done for his homeland.
Simply put: Jirayr Sefilian is a delusional nutjob.
I say delusional because I would hate to think of him as a traitor to the Armenian state.
Jirayr's time in Armenia has long expired.
Armenian officials should hang a read more around his neck, thank him for his services to Artsakh twenty years ago and send him back home to Bourjhamoud.
He would probably be much more useful in Syria.
Arevordi April, 2015 articles amended in 2018 Author Hans-Lukas Kieser says a desperate Zionist press praised the empire even during the slaughter of its minority population, a murder which Israel continues to gloss over today.
This past June, a scheduled Knesset vote to recognize the World War I killings of Armenians as genocide was due to a lack of government support.
Hans-Lukas Kieser tells The Times of Israel from his office at the University of Newcastle, Australia.
Last year Kieser was the President of the Republic of Armenia Prize for his significant contribution to the history of the Armenian genocide.
He has also recently published the book, The political biography explores how Mehmed Talaat, more commonly known as Talaat Pasha, almost single-handedly masterminded the Armenian genocide.
The ideologically motivated genocide took place under the supervision of the Committee of Union and Progress CUPled by three de facto leaders of the Ottoman Empire at the time: Ismail Enver, Ahmed Djemal, and Talaat.
The historian also says it was Talaat — rather than — who laid the foundations for the modern Turkish nation state, which began in 1923.
But he made a number of important steps so that Ataturk could then establish the Turkish nation state.
https://tayorindustry.com/blackjack/hot-blackjack-dealer.html narrative is especially pertinent in Turkey today, as it increasingly takes a more authoritarian and Islamist approach to its political identity.
Jews, he says, historically played a key role in promoting propaganda from the Ottoman side as Armenians continued to be slaughtered.
The historian recalls how many Jews loyal to the Ottomans largely looked the other way where the suffering of Armenians was continue reading />This included figures such aswho helped found both the General Jewish Colonization Organization AJK and the Zionist Organization ZO.
Both were set up for the purpose of Jewish lobbying across the Middle East and elsewhere, and subsequently encouraged intimate relations between Jews and Ottomans.
However, Kieser is keen to emphasize that some historical context is needed.
This was a crucial turning point in Jewish history — before the Balfour Declaration was announced in 1917.
Consequently, a number of Jewish newspapers purposely tried to promote relations between Talaat to blackjack ways guaranteed win Jewish politicos and diplomats within the dying Ottoman Empire.
They even grossly exaggerated these relations for propaganda purposes, Kieser says.
On the one hand, Talaat did not want to be associated much with Jews and Zionism.
But on the other, there were potential benefits in publicly courting Jewish political interests.
But the historian is keen to stress that Talaat in no way sympathized with Zionism, despite claims from both observers of the time and a number of historians since.
But the power dynamics also worked the other way too, the historian explains.
NILI felt a strong sense of solidarity with the Armenian victims, even writing reports which they sent out to the international community in the hope of waking them up to blackjack trickster atrocities.
Kieser makes a point in the book of comparing the Armenian genocide with the Holocaust, and finds some similarities.
Nevertheless, both leaders share a number of similarities, Kieser says — they represented societies, states and political parties that embraced radical domestic violence to overcome what they believed were crisis and defeat.
Herzl had been working hard to persuade Sultan Abdul Hamid II to accept the surrendering in, but to no avail.
This situation made it very difficult for Turkey to obtain loans from European banks.
Herzl eagerly took the advice.
He felt that it was appropriate to try any means possible to hasten the establishment of a Jewish state.
And so he agreed to serve as a tool of the Sultan, by trying to convince the leaders of the Armenian revolt that if they surrendered to the Sultan, he would comply with some of their demands.
Herzl also tried to show the West that Turkey was in fact more humane, that it had no choice but to deal with the Armenian revolt this way, and that it aspired to a ceasefire and a political arrangement.
After much effort, he also met with the Sultan on May 17, 1901.
Herzl also made energetic attempts to this effect in diplomatic channels in Europe, which he was very familiar with.
As was his way, he did not consult with other Zionist movement leaders, and kept his activities secret.
But in need of some assistance, he wrote to Max Nordau to try to recruit him for the mission as well.
Lazare published an open letter to Herzl in which he asked: How can those who purport to represent the ancient people whose history is written in blood extend a welcoming hand to murderers, and no delegate to the Zionist Congress rises up in protest?
This drama involving Herzl — a leader who subordinated humanitarian considerations and served the Turkish authorities for the sake of the ideal of the Jewish state — is just one illustration of the frequent clash between political goals and moral principles.
Israel has repeatedly been faced with such tragic dilemmas, as evidenced in its long-standing position of not officially recognizing the Armenian genocide, as well as in other more recent decisions that reflect the tension between humanitarian values and realpolitik considerations.
Hence, the economy of the country was left in the hands of Jewish capital.
Johann von Bernstorff German ambassador ; "The way the Armenian problem was solved was hair-raising.
I can still see in front of me Talaat's cynical expression, when he emphasized that the Armenian question was solved.
The question is settled, there are no more Armenians'".
Henry Morgenthau American Ambassador He was Jewish ; "Whatever crimes the most perverted instincts of the human mind can devise, and whatever refinements of persecution and injustice the most debased imagination can conceive, became the daily misfortunes of this devoted people.
I am confident that the whole history of the human race contains no such horrible episode as this.
The great massacres and persecutions of the past seem almost insignificant when compared with the sufferings of the Armenian race in 1915.
This was the story the Young Turks told the world to avoid and minimize any public disapproval or foreign resistance.
The relocations involved disarmed Armenians being forcibly marched to camps in the inner deserts of Anatolia and Syria, and these camps were not stocked with necessary supplies for survival.
The properties of these people were confiscated and sold to new arrivals, the men were often singled out to be killed first, and the women were often enslaved and raped en masse.
The accusation of Russian-aligned rebellion was used as justification and cover.
American Ambassador Henry Morgenthau frantically remarked; "Have you received my 841?
Deportation of and excesses against peaceful Armenians is increasing and from harrowing reports of eye learn more here it appears that a campaign of race extermination is in progress under a pretext of reprisal against rebellion.
Protests as well as threats are unavailing and probably incite the Ottoman government to more drastic measures as they are determined to disclaim responsibility for their absolute disregard of capitulations and I believe nothing short of actual force which obviously United States are not in a position to exert would adequately meet the situation.
link rule of criminal investigation was observed in the controversial telegram transcriptions written in The memoirs of Naim Bey.
On March 25, 1915, Talaat states: "It is visit web page duty of all of us to effect on the broadest lines the realisation of the noble project of wiping out the existence of the Armenians who have for centuries been constituting a barrier to the Empire's progress in civilization.
Did it happen, or didn't it, and who was behind it?
Armenians are an ethno-linguistic-religious group distinct from their surrounding neighbors.
They have their own church, the Armenian Apostolic Church, which was founded in the 1st century CE, and became in 301 CE the first branch of Christianity to become a state religion.
They have also their own alphabet and language which is classified as an independent branch of the Indo-European language family.
The historical homeland of the Armenians sits north of the Fertile Crescent, a region of substantial importance to modern human evolution.
During this invasion Christian Armenians and Assyrians alike were slaughtered.
Two months after the largely Jewish led Bolshevik revolution the new Russian government began withdrawing Russian troops from the Caucasus.
This withdrew the only ally the Armenians had and put their article source people at risk of extinction.
At this time the last refuge for these people was the small remaining unconquered land of historic Armenia centered around Mount Ararat.
Armenia was the first Christian country in the world.
The Armenian language is the most ancestral, oldest Indo-European Language left since the extinctions of its Indo-European predecessors Anatolian and Tocharian.
With the survivors continue reading refugees concentrated in Caucausia the impending invasion threatened complete annihilation.
The Christian leader Catholicos Gevorg Gratis descargar blackjack juegos ordered Church Bells to peal for six days as all classes of Armenian people were called to take up arms with the women and children readying supplies and the entire survivors of the nation prepared for total war.
Historian Christopher Walker remarked that with a loss at Sardarabad "it is perfectly possible that the word Armenia would have henceforth denoted only an antique geographical term.
The history of Armenia is intertwined with that of Europe and Russia especially.
Russia had generally had an Armenian presence through its history but after the Russo-Persian wars in 1828 Russia annexed parts of the historical Armenian nation.
Since that time Russia has generally defended the rights of Christian minorities in the Ottoman lands.
Russian foreign minister Sergey Lavrov is perhaps the most visible example of a Russian Armenian given that he was born to an Armenian father.
But the Armenians had, for the most part, been very well integrated in the empire as well.
Armenians were formerly dubbed the "loyal millet".
The Armenians opportunities in the region arguably increased with the transition from Greek Byzantine rule to Ottoman rule.
Armenian villages traditionally had a high degree of autonomy as well.
Any sort of separatist nationalism would seem unviable, and the main Armenian conflicts with the Ottoman Muslims were based about regional autonomy and protection from bandits.
These requests were quite reasonable as the Armenians had suffered various attacks and murders from Muslim Kurds and other bandits who, by the Ottoman empires laws, held legal superiority in court.
The Young Turks who sought to overthrow him by contrast were revolutionaries.
Turkish ethnicity is often described as a "melting pot" of all Anatolian people ranging from the gene pools of the Balkans, Anatolia, and parts of Asia.
The Ottoman Empire was historically a place where Jews could live without fear of persecution according to one of the Erdogan aligned newspaper the Daily Sabah.
Talaat specifically was very open to these ideas; "Four years later Talaat even propagated the fantastic idea of a 'Muslim-Jewish Alliance.
How could such a progressive government proceed to horrifically genocide many of the states indigenous Christian populations?
If we take a closer look at the killings we come across many disturbing disparities in the treatment of these minority groups.
After all in the Great fire of Smyrna catastrophe of 1922 the Christian Armenian and Christian Greek sections of the city were destroyed while the Jewish and Turkish sections were not.
In 1918, three years after the passing of the Tehcir law, Talaat Pasha made a Turkish Balfour declaration equivalent expressing support for the establishment of Jewish Palestine.
Clearly it is a strange sort of nationalism the Western world is unfamiliar with when the Jewish minorities are spared.
The Armenian Holocaust was not only unexpected by the victims but in fact it is still to this day denied by the perpetrator state Turkey.
And until recently, the execution of the genocide itself was only known by third party observers, with the state of Turkey claiming the genocide was really just a civil war.
The only direct evidence of intentional genocide were in translated telegrams written in the 1921 published The Memoirs of Naim Bey which lost much of the source material telegrams.
In October 2016 however Prof.
Taner Akçam found archived Ottoman telegrams confirming the legitimacy of various events from The Memoirs of Naim Bey and confirming that they were not mere fabrications for propaganda.
Are the troublesome individuals whom you have reported as having been exiled and expelled been eliminated or merely sent off and deported?
He held the evidence in a private archive wherein it was secured by his nephew.
The issue being re-raised has re-opened conflicts between Turkey and the international community.
With the newly opened international drama of the Armenian Holocaust denying Turkish government, we can find some interesting admissions of the origins of the Young Turks revolution.
The Young Turks Revolution broke out in Salonica.
Salonica was the largest Jewish city in the world at this time with Jewish people constituting over half the population.
When Greeks, who had held a privileged status up until then, fell into disfavor after the Constantinople massacre of 1821 targeting Greeks, Jews were hoping for a second chance.
However, with their art facilities scattered around Anatolia, Armenians came in first thanks to their capital surplus.
As a result of the Jewish lobby's recommendations, the Young Turks government removed Armenians from Anatolia in 1915.
Hence, the economy of the country was left in the hands of Jewish capital.
Carasso, who was a part of the committee that informed Abdülhamid II of his dethronement, was the closest confidant of Talat Pasha, the figure responsible for the deportation law.
In fact, when Talat Pasha escaped abroad in 1918, he entrusted his entire estate to Carasso.
To take an active role in the foundation of the Ankara government, Carasso returned to his homeland before his death.
In his book Banality of Indifference, Yair Auron alleges that the Jewish citizens of Turkey during this time were apathetic to the murdered Armenians.
Regarding the attitude of the Jews towards the Armenians, he wrote: "A slight grimace on their lips, a short heartfelt sigh, and nothing more.
The Armenians are not Jews, and according to folk tradition the Armenians are nothing more than Amaleks!
We would give them help?
This statement was widely censured, but calls for an unambiguous confirmation were rebuffed by ADL.
The post-WW2 world has served to served to center all discussions of prejudice on nomadic minority ethnic groups.
The topic is very well studied with any and all possible ethnic and political roots examined.
By contrast, prejudice and oppression of Indo-European nationalities and their culture or religious practices are not widely discussed.
This lack of study needs to be adequately addressed.
The future and survival of European Christendom is depending on it.
And the was a time of promises and lies.
The promises came first: in 1916, the British told the Arabs they could have independence; in 1917, they told the Jews they could have a homeland; and the French told the survivors of the 1915 Armenian genocide that they could return to liberate their homelands in eastern Turkey.
Then came the betrayals Superpowers like legions, the Roman variety, preferably when they are composed of foreigners.
So the British created an Arab Legion to fight against the Ottoman Turks for independence and a Jewish Legion to fight against the Ottoman Turks for Palestine.
And the French created an Armenian Legion — an offshoot of the French Foreign Legion, needless to say — to fight against the Ottoman Turks for Cilicia.
The Arabs lost Palestine, andthe Jews did not get all of Palestine, and the soldiers of the Armenian Legion — having helped to liberate Palestine — were abandoned amid the ashes of their own burnt cities.
Among the indigenous peoples of thethey were the most traduced of all, since they recovered not a square inch of their land.
To be a loser twice over turns you into a curio.
Thus the story of the Armenian Legion has until now been largely untold and unremembered.
There are Armenian troops, armed and in uniform, desperately searching the Constantinople-bound Turkish refugee trains for Armenian girls who had been raped and kidnapped by the Ottomans who had.
They preferred to stay with their new Turkish husbands, or at least refused to be separated from their half-Armenian and half-Turkish children.
He managed to separate her from the family and sent her to an orphanage.
There is a photograph of a young and beautiful Yeghsabet in a veil.
When I hear the call to prayer, I have to do my prayers until the end of my life.
Others came from Europe, even from America, men who spoke French and American English as well as Armenian, anxious to fight for their still nonexistent nation after the horror and humiliation of the Turkish genocide of a million-and-a-half of their own Armenian people.
By July 1918, the French had registered 58 Armenian officers, 4,360 soldiers — including 288 French Armenians — and two artillery gun crews with 37mm artillery.
But while Susan Pattie, a scholar of Armenian history at University College, clearly sympathises with her heroes, there is an ugly undertow of revenge in their desire to fight for the Allies.
Fighting in Palestine at the 1918 Battle of Megiddo — the original Armageddon, which the Armenians call Arara — they received an official commendation for gallantry from General Edmund Allenby.
But Hovannes Garabedian was to recall how he and his Armenian comrades found the Turkish trenches filled with their dead and dying enemies.
They were finished in their trenches.
Surviving Armenian families who had trekked back in hope to their cremated homes in Marash found themselves dispossessed of their lands again, massacred once more in their thousands, joining retreating Armenian soldiers in the French withdrawal, many dying, frozen and starving, in their second exodus from Turkish Armenia in five years.
The Armenians, in their pride and revenge, could not, perhaps, be expected to understand how soon their road to Golgotha would have to be retrodden.
Did they not recognise their grim future when the Armenians were refused participation at the Versailles peace conference in 1919?
Should they not have been included as joint Allied victors over the German-Austro-Hungarian-Ottoman alliance in the First World Click at this page />How come some Armenian families had remained in their villages during the genocide?
What deals had they struck with their Turkish oppressors?
Shame, like defeat, was a feeling rarely uttered but much felt.
There are, remarkably, documentary photographs of the Adana battle, of men digging trenches and Armenian soldiers slogging across the hillsides of Marash.
With the subtlety of all great powers, the Allies spoke not of betrayal.
The rump nation Armenia which emerged to the east — quickly engorged by the Soviets and today a brave but often corrupt state — was of little interest to the men of the disbanded Armenian legion.
The survivors returned to refugee families in Lebanon multi blackjack free at least one became a Beirut policeman — or to homes in France or in America where they often flourished and sometimes met for picnics, holding old flags and remembering false promises from powerful nations and creating little Armenias in their countries of exile.
Lieutenant John Shishmanian even received a personal post-war letter from General Allenby.
The ashes of Viscount Allenby of Megiddo and Felixstowe were buried in Westminster Abbey.
It is a factor that is generally only whispered standard table limits at diplomatic receptions, news conferences, and think tank sessions due to the explosiveness and controversial nature of the subject.
These Jewish refugees from Spain were welcomed to settle in the Ottoman Empire and over the years they converted to a mystical sect of Islam that eventually mixed Jewish Kabbala and Islamic Sufi semi-mystical beliefs into a sect that eventually championed secularism in post-Ottoman Turkey.
The Donmeh sect of Judaism was founded in the 17th century by Rabbi Sabbatai Zevi, a Kabbalist who believed he was the Messiah but was forced to convert to Islam by Sultan Mehmet IV, the Ottoman ruler.
Because it was against their beliefs to marry outside their sect, the Dönmeh created a rather secretive sub-societal clan.
The Dönmeh rise to power in Turkey Many Dönmeh, along with traditional Jews, became powerful political and business leaders in Salonica.
It was this core group of Dönmeh, which organized the secret Young Turks, also known as the Committee of Union and Progress, the secularists who deposed Ottoman Sultan Abdulhamid II in the 1908 revolution, proclaimed the post-Ottoman Republic of Turkey after World War I, and who instituted a campaign that stripped Turkey of much https://tayorindustry.com/blackjack/vilano-blackjack-30-29er-mountain-bike-specs.html its Islamic identity after the fall of the Ottomans.
Abdulhamid II was vilified by the Young Turks as a tyrant, but his only real crime appears to have been to refuse to meet Zionist leader Theodore Herzl during a visit to Constantinople in 1901 and reject Zionist and Dönmeh offers of money in return for the Zionists to be granted control of Jerusalem.
Herzl not to take any further steps in his project.
I cannot give away even a handful of the soil of this land for it is not my own, it belongs to the entire Islamic nation.
The Islamic nation fought jihad for the sake of this land and had watered it with their blood.
The Jews may keep their money and millions.
If the Islamic Khalifate state is one day destroyed then they will be able to take Palestine without a price!
But while I am alive, I would rather push a sword into my body than see the land of Palestine cut and given away from the Islamic state.
He died in Constantinople in 1918, three years after Ibn Saud agreed to a Jewish homeland in Palestine and one year after Lord Balfour deeded Palestine away to the Zionists in his letter to Baron Rothschild.
One of the Young Turk leaders in Https://tayorindustry.com/blackjack/blackjack-pizza-east-104th-avenue-thornton-co.html was Mustafa Kemal Ataturk, the founder of the Republic of Turkey.
When Greece achieved sovereignty over Salonica in 1913, many Dönmeh, unsuccessful at being re-classified Jewish, moved to Constantinople, later re-named Istanbul.
Some texts suggest that the Dönmeh numbered no more than 150,000 and were mainly found in the army, government, and business.
However, other experts suggest that the Dönmeh may have represented 1.
Ataturk, who was reportedly himself a Dönmeh, ordered that Turks abandon their own Muslim-Arabic names.
The name of the first Christian emperor of Rome, Constantine, was erased from the largest Turkish city, Constantinople.
The city became Istanbul, after the Ataturk government in 1923 objected to the traditional name.
Some historians have suggested that Ataturk adopted his name because he was a descendant of none other than Rabbi Zevi, the self-proclaimed Messiah of the Dönmeh!
In addition, Ataturk attended the Semsi Effendi grade school in Salonica, run by a Dönmeh named Simon Zevi.
However, more evidence is being uncovered that the Armenian genocide was largely the work of the Dönmeh leadership of the Young Blackjack armenian rapper />Historians like Ahmed Refik, who served as an intelligence officer in the Ottoman army, averred that it was the aim of the Young Turks to destroy the Armenians, who were mostly Christian.
One Young Turk from Salonica, Mehmet Talat, was the official who carried out the genocide of the Armenians and Assyrians.
Knowledge that it was Dönmeh, in a natural alliance with the Zionists of Europe, who were responsible for the deaths of Armenian and Assyrian Christians, expulsion from Turkey of Greek Orthodox Christians, and the cultural and religious eradication of Turkish Islamic traditions, would issue forth in the region a new reality.
Rather than Greek and Turkish Cypriots living on a divided island, Armenians holding a vendetta against the Turks, and Greeks and Turks feuding over territory, all the peoples attacked by the Dönmeh would visit web page that they had a common foe that was their actual persecutor.
Some Islamist-leaning reformists, including Turkish President Turgut Ozal and Prime Minister Bulent Ecevit, died under suspicious circumstances.
Deposed democratically-elected Prime Minister Adnan Menderes was hanged in 1961, following a military coup.
Far from it, Erdogan and his Justice and Development Party AKP seem to have finally seen a way to break free from the domination and cruelty of the Dönmeh, whether in the form of Kemalist followers of Ataturk or nationalist schemers and plotters in Ergenekon.
Hidden in the Ergenekon coup plot is that the Dönmeh and Ergenekon are connected through their history of being Kemalists, ardent secularists, pro-Israeli, and pro-Zionist.
With tempers now flaring between Iran on one side and Israel, Saudi Arabia, and the United States on the other, as the result of a dubious claim by U.
Source: Պետք է ասեմ որ սա ձեր ամենահաջող գրառումներից է: Ամէն ինչ է ասվել, ու տեղին է ասվել: Սակայն ես ուզում եմ հետեվյալ կետերի մասին ավելի խոսել բլոգի ընթերցողների համար.
After all, to a significant degree, it is our national i.
Armenians are not ready to accept the fact that yes, a lot of what has happened to us today are due to our own mistakes and shortsightedness.
Thanks to Armenian arrogance and stubbornness, we are not able to accept this simple fact.
Instead, we rely on blaming others.
Instead we should carefully study our mistakes, and by study I mean on a state level.
Complete Social Engineering is needed in Armenia and in the Diaspora.
Which brings me to the next point you discussed: "To fix Armenia we somehow need to figure out a way to fix the Armenian.
There is no other way.
Even if we are found in the best geopolitical circumstances, if we do not change, we are bound to repeat the same mistakes.
The Byzantine Greeks demonstrate this.
A huge empire vanished from the face of the earth due to the self-destructiveness of its people Greeks and Armenians.
I believe that, in the case of the formation of a new social engineering program, Byzantology has to be an essential part of the curriculum in Armenia.

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Accept Captaincy of this page The Las Vegas Country Club is a private membership club located in the Winchester area of metropolitan Las Vegas, Nevada.
It has 2,956 hotel rooms, including 305 suites.
It opened in 1969 as the International Hotel, and was known for many years as the Las Vegas Hilton, then briefly as the LVH — Las Vegas Hotel and Casino.
It was renamed the Westgate Las Vegas on July 1, 2014.
The hotel is 30 stories tall with a height of 114.
Located on 64 acres 26 hait h.
KSHP oceans 11 casino blackjack AM is a radio station broadcasting a sports and shopping format.
Licensed to North Las Vegas, Nevada, USA, it serves the Las Vegas area.
The station is currently owned by Las Vegas Radio Co.
Inc and features programing from Sports Byline USA.
The Radio Shopping Show airs every weekday from 7-9am and from 1-6pm, plus weekends from 9a-12pm.
KSHP is an affiliate for sports in 2011 for the BYU Cougars Sports Network and the America's Team Radio Networks Dallas Cowboys.
For the 2013 seaso.
Meadows Mall is a shopping mall in Las Vegas, Nevada, United States.
Meadows Mall is owned by the General Growth Properties Inc.
It is a two story enclosed mall with 960,000 ft² of space.
The mall has 140 stores and 4 anchors.
It is surrounded by 4,900 surface parking spaces in four different color-coded lots Red, Blue, Yellow and Green.
Its anchor stores are Dillard's, Macy's, J.
Encore Las Vegas or Encore at Wynn Blackjack armenian rapper Vegas often just called Encore is a luxury resort, casino and hotel located on the Las Vegas Read more in Paradise, Nevada.
The resort is connected to its sister resort, Wynn Las Vegas; both are owned by Wynn Resorts Limited, headed by casino developer Steve Wynn.
Encore has been awarded the AAA Five Diamond Award every year since opening.
The Towers Suites at Encore and The Spa have both received the Forbes this web page award.
Encore Las Vegas and its sister pr.
Looking for important things or something to do or a place to go see near Las Vegas?
Here is our list of options.
Include facilities that are part of a local hotel in your search e.
Filter By Tags: North Las Vegas is one of the fastest growing communities.
It's a great palce to visit when you want to get away from the tourist crowds and just click for source jams in central Las Vegas.
There are a variety of casinos and movie theaters located in this area.
There's even a drive-in theater that has double features!!
You can even find an ice skating rink at one of the casinos in North Las Vegas.
North Las Vegas definitely has its diamonds in the rough.
Henderson is located southeast of Las Vegas.
It has malls, parks, great shopping, restaurants and casinos etc.
Lake Las Vegas is also located in Henderson.
It has some beautiful sites and scenery.
Many concerts and festivals are sometimes located in the city of Henderson.
Boulder City NV is a large town about 20 miles south of Las Vegas, NV, with population blackjack armenian rapper about 15,000.
Boulder City began as a town that housed workers building the Hoover Dam from about 1930 to 1940.
It is the largest city in Nevada, with a link land area of more than 200 square miles.
Boulder City's major attraction is the Hoover Dam and Lake Mead National Recreation Area.
It has one major travel arterial: US 93, that runs east and west through the town.
Exchange rate fluctuations can have a considerable impact on your trip budget.
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Select your home currency from the drop down to compare it to the currency in use in United States.
The United States Dollar can now buy 25 more currency in United States, compared with the average over the past 5 years.
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Do you know of anything else about the enviroment that makes you happy to come to Las Vegas?
If it's a city or neighbourhood are there any climatic, or como ganar casino blackjack features that you could tell others about.
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We'd love you to contribute - why not let us know in the drop box below Graphic showing average weather in Las Vegas in Celcius and Centimeters Change to Month Temp °C Rainfall Cm Temp °F Rainfall Inches Jan 6.
Email and we'll tell you how to get into this list for free!
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